*The Psalm wherein the Text is, and whence this in the Hebrews is cited, is properly meant of Christ, and Redemption by him, and the completing of it at the last day, and not of the Babylonish captivity; That captivity was not so deplorable, as the state the Psalmist describes: Daniel and his Companions flourished in that Captivity; It could not reasonably be said of them, that their days were consumed like Smoke, their heart withered like Grass; that they forgot to eat their Bread*: Besides, he complains of shortness of Life*; But none had any more reason to complain of that in the time of the Captivity, than before and after it, than at any other time: Their Deliverance would contribute nothing to the natural length of their lives. Besides, when Zion should be built, the Heathen should fear the Name of the Lord, (that is, worship God) and all the Kings of the Earth his Glory. *The rearing the second Temple after the deliverance, did not proselyte the Nations; nor did the Kings of the Earth worship the Glory of God; nor did God appear in such Glory at the erecting the second Temple: The second Temple was less glorious than the first, for it wanted some of the Ornaments which were the Glory of the first; ⟨p. 230⟩But it is said of this state,* that when the Lord should build up Zion, he should appear in his Glory; his proper Glory, and extraordinary Glory. Now that God who shall appear in Glory and build up Zion, is the Son of God, the Redeemer of the World; He builds up the Church, he causes the Nations to fear the Lord, and the Kings of the Earth his Glory; He broke down the partition Wall, and opened a Door for the entrance of the Gentiles; He struck the Chains from off the Prisoners, and loosed those that were appointed to death by the Curse of the Law*: And to this Person is ascribed the Creation of the World; and he is pronounced to remain the same in the midst of an infinite number of changes in inferior things: And it is likely the Psalmist considers not only the beginning of Redemption, but the completing of it at the second coming of Christ; for he complains of those evils, which shall be removed by his second coming, viz. The shortness of life, persecutions and reproaches wherewith the Church is afflicted in this world;
*The Psalm wherein the Text is, and whence this in the Hebrews is cited, is properly meant of Christ, and Redemption by him, and the compleating of it at the last day, and not of the Babylonish captivity; That captivity was not so deplorable, as the state the Psalmist describes: Daniel and his Companions flourished in that Captivity; It could not reasonably be said of them, that their days were consumed like Smoke, their heart withered like Grass; that they forgot to eat their Bread*: Besides, he complains of shortness of Life*; But none had any more reason to complain of that in the time of the Captivity, than before and after it, than at any other time: Their Deliverance would contribute nothing to the natural length of their lives. Besides, when Sion should be built, the Heathen should fear the Name of the Lord, (that is, worship God) and all the Kings of the Earth his Glory. *The rearing the second Temple after the deliverance, did not proselyte the Nations; nor did the Kings of the Earth worship the Glory of God; nor did God appear in such Glory at the erecting the second Temple: The second Temple was less glorious than the first, for it wanted some of the Ornaments which were the Glory of the first; ⟨p. 230⟩But it is said of this state,* that when the Lord should build up Sion, he should appear in his Glory; his proper Glory, and extraordinary Glory. Now that God who shall appear in Glory and build up Sion, is the Son of God, the Redeemer of the World; He builds up the Church, he causes the Nations to fear the Lord, and the Kings of the Earth his Glory; He broke down the partition Wall, and opened a Door for the entrance of the Gentiles; He struck the Chains from off the Prisoners, and loosed those that were appointed to death by the Curse of the Law*: And to this Person is ascribed the Creation of the World; and he is pronounced to remain the same in the midst of an infinite number of changes in inferior things: And it is likely the Psalmist considers not only the beginning of Redemption, but the compleating of it at the second coming of Christ; for he complains of those evils, which shall be removed by his second coming, viz. The shortness of life, persecutions and reproaches wherewith the Church is afflicted in this world;
- *Placeus de deitate Christi.
- *as it is V. 3.4.
- *V. 11.
- *V. 15.
- *Ver. 16.
- *Ver. 20.