A32723:123
Discourses upon the Existence and Attributes of God
Several discourses upon the existence and attributes of God by that late eminent minister in Christ, Mr. Stephen Charnocke ...
London: printed for D. Newman, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Nothing can act before it be. The first Man was not, and therefore could not make himself to be: For any thing to produce it self is to act; if it acted before it was, it was then something and nothing at the same time; it then had a being before it had a being; it acted when it brought it self into being. How could it act without a being, without it was? So that if it were the cause of it self, it must be before it self as well as after it self; it was before it was; it was as a cause before it was as an effect. Action always supposeth a principle from whence it flows; as nothing hath no Existence, so it ⟨p. 18⟩hath no operation; there must be therefore something of real Existence to give a Being to those things that are, and every cause must be an effect of some other before it be a cause: To be and not be at the same time, is a manifest contradiction, which would be, if any thing made it self: That which makes is always before that which is made: Who will say the House is before the Carpenter, or the Picture before the Limner? The world as a Creature, must be before it self as a Creature.
1. Nothing can act before it be. The first Man was not, and therefore could not make himself to be: For any thing to produce it self is to act; if it acted before it was, it was then something and nothing at the same time; it then had a being before it had a being; it acted when it brought it self into being. How could it act without a being, without it was? So that if it were the cause of it self, it must be before it self as well as after it self; it was before it was; it was as a cause before it was as an effect. Action always supposeth a priciple from whence it flows; as nothing hath no Existence, so it ⟨p. 18⟩hath no operation; there must be therefore something of real Existence to give a Being to those things that are, and every cause must be an effect of some other before it be a cause: To be and not be at the same time, is a manifest contradiction, which would be, if any thing made it self: That which makes is always before that which is made: Who will say the House is before the Carpenter, or the Picture before the Limbner? The world as a Creature, must be before it self as a Creature.