A32723:173
Discourses upon the Existence and Attributes of God
Several discourses upon the existence and attributes of God by that late eminent minister in Christ, Mr. Stephen Charnocke ...
London: printed for D. Newman, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
*Rational Creatures that act for some end, and know the end they aim at, yet know not the manner of the natural motion of the members to it. When we intend to look upon a thing, we take no counsel about the natural motion of our eyes, we know not all the principles of their operations; or how that dull matter whereof our bodies are composed, is subject to the order of our minds.* We are not of Counsel with our stomachs about the concoction of our meat, or the distribution of the nourishing juice to the several parts of the body. Neither the Mother nor the Foetus sit in Council how the formation should be made in the Womb. We know no more than a plant knows what Stature it is of, and what medicinal virtue its fruit hath for the good of man; yet all those natural operations are perfectly directed to their proper end, by an higher wisdom than any human understanding is able to conceive, since they exceed the ability of an inanimate or fleshly nature, yea and the wisdom of a man. Do we not often see reasonable Creatures acting for one end, and perfecting a higher than what they aimed at, or could suspect? When Josephs Brethren sold him for a Slave, their end was to be rid of an Informer:* But the action issued in preparing him to be the preserver of them and their families. Cyrus his end was to be a Conqueror, but the action ended in being the Jews deliverer, Prov. 16.9. A mans heart deviseth his way, but the Lord directs his steps.
*Rational Creatures that act for some end, and know the end they aim at, yet know not the manner of the natural motion of the members to it. When we intend to look upon a thing, we take no counsel about the natural motion of our eyes, we know not all the principles of their operations; or how that dull matter whereof our bodies are composed, is subject to the order of our minds.* We are not of Counsel with our stomacks about the concoction of our meat, or the distribution of the nourishing juyce to the several parts of the body. Neither the Mother nor the Foetus sit in Council how the formation should be made in the Womb. We know no more than a plant knows what Stature it is of, and what medicinal vertue its fruit hath for the good of man; yet all those natural operations are perfectly directed to their proper end, by an higher wisdom than any human understanding is able to conceive, since they exceed the ability of an inanimate or fleshly nature, yea and the wisdom of a man. Do we not often see reasonable Creatures acting for one end, and perfecting a higher than what they aimed at, or could suspect? When Josephs Brethren sold him for a Slave, their end was to be rid of an Informer: