3. This Goodness appears in the choice gift of himself which he hath made over in this Covenant. You know how it runs in Scripture, I will be their God, and they shall be my People†: A propriety in the Deity is made over by it. As he gave the Blood of his Son to Seal the Covenant, so he gave himself as the Blessing of the Covenant; He is not ashamed to be called their God. *Though he be environed with Millions of Angels, and presides over them in an unexpressible glory, he is not ashamed of his condescensions to Man, and to pass over himself as the propriety of his People, as well as to take them to be his 'Tis a diminution of the sense of the place, to understand it of God as Creator; what reason was there for God to be ashamed of the Expressions of his Power, Wisdom, Goodness in the works of his hands? but we might have reason to think, there might be some ground in God, to be ashamed of making himself over in a Deed of Gift to a mean Worm, and a filthy Rebel; this might seem a disparagement to his Majesty; but God is not ashamed of a Title so mean, as the God of his despised People. A Title below those others, of the Lord of Hosts, glorious in Holiness, fearful in Praises, doing Wonders, riding on the wings of the Wind, walking in the Circuits of Heaven. He is no more ashamed of this Title of being our God, than he is of those other that sound more glorious: He would rather have his Greatness veil to his Goodness, than his Goodness be confined by his Majesty. He is not only our God, but our God as he is the God of Christ. He is not ashamed to be our Propriety, and Christ is not ashamed to own his People in a Partnership with him in this Propriety;† I ascend to my God, and your God. This of Gods being our God,* is the quintessence of the Covenant, the Soul of all the Promises: In this he hath promised whatsoever is Infinite in him, whatsoever is the Glory and Ornament of his Nature for our use: Not a part of him, or one single Perfection, but the whole vigour and strength of all. As he is not a God without Infinite Wisdom, and Infinite Power, and Infinite Goodness, and Infinite Blessedness, &c. so he passes over in this Covenant all that which presents him as the most adorable Being to his Creatures: He will be to them as Great, as Wise, as Powerful, as Good as he is in himself.
3. This Goodness appears in the choice gift of hims•lf which he hath made over in this Covenant. You know how it runs in Scripture, I will be their God, and they shall be my People†: A propriety in the Deity is made over by it. As he gave the Blood of his Son to Seal the Covenant, so he gave himself as the Blessing of the Covenant; He is not ashamed to be called their God. *Though he be environ'd with Millions of Angels, and presides over them in an unexpressible glory, he is not ashamed of his condescensions to Man, and to pass over himself as the propriety of his People, as well as to take them to be his 'Tis a diminution of the sense of the place, to understand it of God as Creator; what reason was there for God to be asham'd of the Expressions of his Power, Wisdom, Goodness in the works of his hands? but we might have reason to think, there might be some ground in God, to be ashamed of making himself over in a Deed of Gift to a mean Worm, and a filthy Rebel; this might seem a disparagement to his Majesty; but God is not asham'd of a Title so mean, as the God of his despis'd People. A Title below those others, of the Lord of Hosts, glorious in Holiness, fearful in Praises, doing Wonders, riding on the wings of the Wind, walking in the Circuits of Heaven. He is no more asham'd of this Title of being our God, than he is of those other that sound more glorious: He would rather have his Greatness vail to his Goodness, than his Goodness be confin'd by his Majesty. He is not only our God, but our God as he is the God of Christ. He is not asham'd to be our Propriety, and Christ is not asham'd to own his People in a Partnership with him in this Propriety;† I ascend to my God, and your God. This of Gods being our God,* is the quintessence of the Covenant, the Soul of all the Promises: In this he hath promised whatsoever is Infinite in him, whatsoever is the Glory and Ornament of his Nature for our use: Not a part of him, or one single Perfection, but the whole vigor and strength of all. As he is not a God without Infinite Wisdom, and Infinite Power, and Infinite Goodness, and Infinite Blessedness, &c. so he passes over in this Covenant all that which presents him as the most adorable Being to his Creatures: He will be to them as Great, as Wise, as Powerful, as Good as he is in himself.
- †Gen. 17.7.
- *Jer. 32.38.
- †Heb. 11.16.
- *John 20.17.