7. Divine Goodness is eminent in the Sacraments he hath affixed to this Covenant, especially in the Lords Supper. As he gave himself in his Son, so he gives his Son in the Sacrament; He doth not only give him as a Sacrifice upon the Cross for the Expiation of our Crimes, but as a Feast upon the Table for the nourishment of our Souls: In the one he was given to be offered; in this he gives him to be partook of, with all the Fruits of his Death: Under the Image of the Sacramental Signs, every Believer doth eat the Flesh, and drink the Blood of the great Mediator of the Covenant. The words of Christ, This is my Body, and this is my Blood, are true to the end of the World*. This is the most delicious Viand of Heaven, the most exquisite Dainty Food, God can feed us with; the delight of the Deity, the admiration of Angels: A Feast with God is great, but a Feast on God is greater. Under those Signs that Body is presented; that which was conceived by the Spirit, inhabited by the Godhead, bruised by the Father to be our Food, as well as our Propitiation, is presented to us on the Table: That Blood which satisfied Justice, washed away our guilt on the Cross, and pleads for our Persons at the Throne of Grace: That Blood which silenced the Curse, pacified Heaven, and purged Earth, is given to us for our refreshment. This is the Bread sent from Heaven, the true Manna; The Cup is the Cup of Blessing, and therefore a Cup of Goodness†. 'Tis true, Bread doth not cease to be Bread, nor the Wine cease to be Wine; neither of them lose their Substance, but both acquire a Sanctification, by the relation they have to that which they represent, and give a nourishment to that Faith that receives them. In those God offers us a Remedy for the Sting of Sin, and troubles of Conscience: He gives us not the Blood of a mere Man, or the Blood of an incarnate Angel, but of God blessed for ever: A Blood that can secure us against the wrath of Heaven, and the tumults of our Consciences: A Blood that can wash away our Sins, and beautify our Souls: A Blood that hath more strength than our Filth, and more prevalency than our Accuser: A Blood that secures us against the terrors of Death, and purifies us for the Blessedness of Heaven. The Goodness of God complies with our senses, and condescends to our weakness: He instructs us by the Eye, as well as by the Ear:
7. Divine Goodness is eminent in the Sacraments he hath affixt to this Covenant, especially in the Lords Supper. As he gave himself in his Son, so he gives his Son in the Sacrament; He doth not only give him as a Sacrifice upon the Cross for the Expiation of our Crimes, but as a Feast upon the Table for the no••ishment of our Souls: In the one he was given to be offer'd; in this he gives him to be partaked of, with all the Fruits of his Death: Under the Image of the Sacramental Signs, every Believer doth eat the Flesh, and drink the Blood of the great Mediator of the Covenant. The words of Christ, This is my Body, and this is my Blood, are true to the end of the World*. This is the most delicious Viand of Heaven, the most exquisite Dainty Food, God can feed us with; the delight of the Deity, the admiration of Angels: A Feast with God is great, but a Feast on God is greater. Under those Signs that Body is presented; that which was conceived by the Spirit, inhabited by the Godhead, bruised by the Father to be our Food, as well as our Propitiation, is presented to us on the Table: That Blood which satisfied Justice, washt away our guilt on the Cross, and pleads for our Persons at the Throne of Grace: That Blood which silenc'd the Curse, pacifi'd Heaven, and purg'd Earth, is given to us for our refreshment. This is the Bread sent from Heaven, the true Manna; The Cup is the Cup of Blessing, and therefore a Cup of Goodness†. 'Tis true, Bread doth not cease to be Bread, nor the Wine cease to be Wine; neither of them lose their Substance, but both acquire a Sanctification, by the relation they have to that which they represent, and give a nourishment to that Faith that receives them. In those God offers us a Remedy for the Sting of Sin, and troubles of Conscience: He gives us not the Blood of a meer Man, or the Blood of an incarnate Angel, but of God blessed for ever: A Blood that can secure us against the wrath of Heaven, and the tumults of our Consciencies: A Blood that can wash away our Sins, and beautifie our Souls: A Blood that hath more strength than our Filth, and more prevalency than our Accuser: A Blood that secures us against the terrours of Death, and purifies us for the Blessedness of Heaven. The Goodness of God complies with our senses, and condescends to our weakness: He instructs us by the Eye, as well as by the Ear:
- *Matth. 26.26, 28.
- †1 Cor. 10.15.