A32723:3497
Discourses upon the Existence and Attributes of God
Several discourses upon the existence and attributes of God by that late eminent minister in Christ, Mr. Stephen Charnocke ...
London: printed for D. Newman, 1682
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
388, 389 Only likely to attain the end, ibid. Evidence Gods Holiness, Pag. 515, 516 The Wisdom of God made over to Believers in it, Pag. 4•5 And Power Pag. 485 And Holiness, Pag. 552 † A Promise of Life implied in the Covenant of Works, Pag. 612 Why not expressed, Pag. 614, 615 The Goodness of God manifest in making a Covenant of Grace, after Man had broken the first, Pag. 629. ⟨image 423⟩In the na••• […] •o• of it, Pag. 629, 630, 631 In the ••••ice gift of himself made over •n it, Pag. 631, 632 In its confirmation, Pag. 632 Its Conditions easy, reasonable, necessary, Pag. 533, 534, 535, 536 It promises a more excellent Reward than the life in Paradise, Pag. 642, 643 Covetousness, vide Riches and World. Creation, the Wisdom of God appears in it, 347 ad 351. & should be meditated upon, 351. motives to it, Pag. 417 ad 4•0 His Power, Pag. 439 ad 445 His Holiness, Pag. 507, 508 His Goodness, Pag. 604 ad 615 Goodness the end and motive of it, Pag. 592, 593 Ascribed to Christ, Pag. 472 ad 475 The Foundation of God's Dominion, Pag. 707, 708 Creatures evidence the Being of God, 5 & Pag. 14 ad 29 In their production, Pag. 15 ad 21 In their harmony, Pag. 21 ad 27 In pursuing their several ends, Pag. 27 28, 29 In their preservation, Pag. 29 Were not, and cannot be from Eternity, Pag. 16, 17, 190, 191 None of them can make themselves, Pag. 17, 18, 19 Or the World, Pag. 20 Subservient to one another, Pag. 22 251, 252 Regular, uniform, and constant in it, Pag. 24, 25 Are various, Pag. 25, 26, 347, 348 Have several Natures, Pag. 27 All fight against the Atheist, Pag. 42 God ought to be studied in them Pag. 45 All manifest something of God's perfections, ibid. Setting them up as our end, v. End. Must not be worshipped, v. Idolatry. Used by man to a contrary end than God appointed, Pag. 89 All are changeable, Pag. 220, 221 Therefore an immutable God to be preferred before them, Pag. 237 Are nothing to God, Pag. 264 Are all known by God, Pag. 284, 285 Shall be restored to their primitive end, Pag. 205, 206, 207, 644, 645 Their beautiful order and situation Pag. 348, 349 Are fitted for their several ends, Pag. 349, 350 None of them can be Omnipresent, Pag. 251, 252 Or Omnipotent; Pag. 426, 427 Or infinitely perfect, Pag. 431 God could have made more than he hath, Pag. 427 ad 430 Made them all more perfect than they are, Pag. 430 Yet all are made in the best manner, Pag.