Discourses upon the Existence and Attributes of God

1. First, Tis a high contempt of God. Tis an inverting the order of things; a making God the highest, to become the lowest, and self the lowest, to become the highest: To be guided by every base Companion, some idle vanity, some carnal interest, is to acknowledge an excellency abounding in them which is wanting in God: An equity in their orders and none in Gods precepts: A goodness in their promises and a falsity in Gods: As if infinite excellency were a mere vanity, and to act for God, were the debasement of our reason; to act for self or some pitiful Creature, or sordid lust, were the glory and advancement of it. To prefer any one sin before the honour of God, is as if that sin had been our Creator and Benefactor, as if it were the original cause of our being and support. Do not men pay as great a homage to that as they do to God? Do not their minds eagerly pursue it? Are not the revolvings of it in their fancies as delightful to them, as the remembrance of God to a holy Soul? Do any obey the Commands of God with more readiness, than they do the orders of their base affections? Did Peter leap more readily into the Sea to meet his Master, than many into the jaws of Hell to meet their Delilah's? How cheerfully did the Israelites part with their Ornaments for the sake of an Idol, who would not have spared a moiety for the honour of their Deliverer?^* If to make God our end is the principal duty in nature, then to make ourselves or any thing else our end, is the greatest vice in the rank of evils.

1. First, Tis a high contempt of God. Tis an inverting the order of things; a making God the highest, to become the lowest, and self the lowest, to become the highest: To be guided by every base Companion, some idle vanity, some carnal interest, is to acknowledge an excellency abounding in them which is wanting in God: An equity in their orders and none in Gods precepts: A goodness in their promises and a falsity in Gods: As if infinite excellency were a meer vanity, and to act for God, were the debasement of our reason; to act for self or some pitiful Creature, or sordid lust, were the glory and advancement of it. To prefer any one sin before the honour of God, is as if that sin had been our Creator and Benefactor, as if it were the original cause of our being and support. Do not men pay as great a homage to that as they do to God? Do not their minds eagerly pursue it? Are not the revolvings of it in their fancies as delightful to them, as the remembrance of God to a holy Soul? Do any obey the Commands of God with more readiness, than they do the orders of their base affections? Did Peter leap more readily into the Sea to meet his Master, than many into the jaws of Hell to meet their Dalilah's? How cheerfully did the Israelites part with their Ornaments for the sake of an Idol, who would not have spared a moiety for the honour of their Deliverer?