1. His Eternity is evident, by the Name God gives himself. *And God said unto Moses, I am that I am; thus shalt thou say to the Children of Israel, I am hath sent me unto you. This is the Name whereby he is distinguished from all Creatures; I am, is his proper Name; This description being in the Present Tense, shows that his Essence knows no past, nor future: If it were he was, it would intimate he were not now what he once was; If it were he will be, it would intimate he were not yet what he will be. But I am; I am the only Being, the root of all Beings, he is therefore at the greatest distance from not Being, and that is eternal. So that is signifies his Eternity, as well as his Perfection and Immutability: As I am speaks the want of no blessedness, so it speaks the want of no duration; and therefore the French where ever they find this word Jehovah in the Scripture, which we translate Lord, and Lord eternal, render it the Eternal. I am always, and immutably the same. The Eternity, of God is opposed to the Volubility of Time, which is extended into past, present and to come. Our time is but a small Drop, as a Sand to all the Atoms and small particles of which the world is made; but God is an unbounded Sea of Being; I am that I am, i. e. an infinite Life. I have not that now, which I had not formerly; I shall not afterwards have that which I have not now; I am that in every moment which I was, and will be in all moments of time; Nothing can be added to me, nothing can be detracted from me: There is nothing superior to him, which can detract from him; nothing desirable that can be added to him.* Now if there were any beginning and end of God, any succession in him, he could not be I am; For in regard of what was past he would not be, in regard of what was to come he is not yet:* And upon this account, a Heathen argues well, of all Creatures it may be said they were, or they will be, but of God it cannot be said any thing else but Est, God is, because he fills an eternal duration: A Creature cannot be said to be, if it be not yet, nor if it be not now, but hath been.*
1. His Eternity is evident, by the Name God gives himself. *And God said unto Moses, I am that I am; thus shalt thou say to the Children of Israel, I am hath sent me unto you. This is the Name whereby he is distinguisht from all Creatures; I am, is his proper Name; This description being in the Present Tense, shews that his Essence knows no past, nor future: If it were he was, it would intimate he were not now what he once was; If it were he will be, it would intimate he were not yet what he will be. But I am; I am the only Being, the root of all Beings, he is therefore at the greatest distance from not Being, and that is eternal. So that is signifies his Eternity, as well as his Perfection and Immutability: As I am speaks the want of no blessedness, so it speaks the want of no duration; and therefore the French where ever they find this word Jehovah in the Scripture, which we translate Lord, and Lord eternal, render it the Eternal. I am always, and immutably the same. The Eternity, of God is opposed to the Volubility of Time, which is extended into past, present and to come. Our time is but a small Drop, as a Sand to all the Atoms and small particles of which the world is made; but God is an unbounded Sea of Being; I am that I am, i. e. an infinite Life. I have not that now, which I had not formerly; I shall not afterwards have that which I have not now; I am that in every moment which I was, and will be in all moments of time; Nothing can be added to me, nothing can be detracted from me: There is nothing superior to him, which can detract from him; nothing desirable that can be added to him.* Now if there were any beginning and end of God, any succession in him, he could not be I am; For in regard of what was past he would not be, in regard of what was to come he is not yet:* And upon this account, a Heathen argues well, of all Creatures it may be said they were, or they will be, but of God it cannot be said any thing else but Est, God is, because he fills an eternal duration: A Creature cannot be said to be, if it be not yet, nor if it be not now, but hath been.*
- *Exod. 3.14.
- *Thes. Salmur. p. 1. p. 145. Thes. 14.
- *Plutarch de [Greek or Hebrew] 1. p. 392.Plutarch de 〈non-Latin alphabet〉 1. p. 392.
- *Peter. in Exo. 3. Disput. 13.