3. Christ intended, and did actually take away the Curse of those Punishments from every Believer. As Christ came to take away the guilt of sin, so by consequence he took away the curse of punishment; for as he was not a minister of sin, so he was not a minister of the curse, Gal. 2.17. for he himself by taking the curse upon himself, took it off from us; so that though the curse remains materially, yet it doth not formally. As when man felt his understanding and will were not destroyed, but the purity and healthfulness of those faculties which made up his well-being were lost: So in Redemption, the temporal punishment is not removed, but the Curse, which is the sting in that punishment, and is indeed the essential part of it, is removed, since the anger of God is pacified by the death of Christ. Death was a Curse upon Man for sin, yet the death of a Believer falls not under that title; because Christ hath taken away the sting, 1 Cor. 15.55, 56. Oh death! where is thy sting, &c. And the Victory over it, he saith, is given us through our Lord Jesus Christ. Whence the Apostle puts even death it self, and things present, into the Catalogue of Privileges, upon the account of Christ, 1 Cor. 3.22. Life, or death, or things present, or things to come, all are yours, and you are Christs, and Christ is Gods. Not that death simply in it self is a Privilege, but death as conquered, and as attended with consequent blessings, is so to a Believer. Now the same reason is for all the other parts of the Curse, which were either Prologues to, or Attendants upon death. And as Christ destroyed death by raising his own body from the grave, thereby taking from death the power of perpetually retaining man: So in the same manner he hath took away those punishments, that they shall not perpetually remain, though they do for a time. But when death is swallowed up in victory, all the Attendants on it shall undergo the same fate. Though the Curse was not immediately the work of the Devil, yet that which procured it was; and Christ's intention being to take away sin, it was also to take away the Curse, which was intentionally the Devils work, his chief aim being to bring men under the Curse, by enticing them to sin. The end of his manifestation was, to destroy the works of the Devil, 1 John 3.8.
3. Christ intended, and did actually take away the Curse of those Punishments from every Believer. As Christ came to take away the guilt of sin, so by consequence he took away the curse of punishment; for as he was not a minister of sin, so he was not a minister of the curse, Gal. 2.17. for he himself by taking the curse upon himself, took it off from us; so that though the curse remains materially, yet it doth not formally. As when man felt his understanding and will were not destroyed, but the purity and healthfulness of those faculties which made up his well-being were lost: So in Redemption, the temporal punishment is not remov'd, but the Curse, which is the sting in that punishment, and is indeed the essential part of it, is remov'd, since the anger of God is pacified by the death of Christ. Death was a Curse upon Man for sin, yet the death of a Believer falls not under that title; because Christ hath taken away the sting, 1 Cor. 15.55, 56. Oh death! where is thy sting, &c. And the Victory over it, he saith, is given us through our Lord Jesus Christ. Whence the Apostle puts even death it self, and things present, into the Catalogue of Priviledges, upon the account of Christ, 1 Cor. 3.22. Life, or death, or things present, or things to come, all are yours, and you are Christs, and Christ is Gods. Not that death simply in it self is a Priviledge, but death as conquered, and as attended with consequent blessings, is so to a Believer. Now the same reason is for all the other parts of the Curse, which were either Prologues to, or Attendants upon death. And as Christ destroyed death by raising his own body from the grave, thereby taking from death the power of perpetually retaining man: So in the same manner he hath took away those punishments, that they shall not perpetually remain, though they do for a time. But when death is swallowed up in victory, all the Attendants on it shall undergo the same fate. Though the Curse was not immediately the work of the Devil, yet that which procur'd it was; and Christ's intention being to take away sin, it was also to take away the Curse, which was intentionally the Devils work, his chief aim being to bring men under the Curse, by enticing them to sin. The end of his manifestation was, to destroy the works of the Devil, 1 John 3.8.