A33360:138
A discourse concerning liturgies
A discourse concerning liturgies by ... David Clarkson.
London: printed for Tho. Parkhurst, 1689
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus they did Preach, and thus they might Pray. Nazianzen having given an account how his Father prayed, in celebrating the Eucharist, adds, [Greek or Hebrew]. Orat. 19. p. 305.
Thus they did Preach, and thus they might Pray. Nazianzen having given an account how his Father prayed, in celebrating the Eucharist, adds, 〈non-Latin alphabet〉. Orat. 19. p. 305.
Answerably Ambrose to Forentianus, Epist. 23. l. 4. Docet autem Spiritus Christi (sicut & Christus) or are discipulos suos; quis autem post Christum doceret, nisi Spiritus ejus, quem ipse misit ut doceret & dirigeret orations nostras? Oramus enim Spiritu, oramus & mente, ut bene possit mens orare, praecedit Spiritus, & deducit eam in viam rectam, ne obrepant carnalia, ne minora ac etiam majora viribus. Novit enim bonus Medicus quae esca cui apta sit infirmitati, & cui tempori ad perfectum valetudinis; interdum opportunitas escae sanitatem reddit, quod si importune aliquis accipiet, aut non convenienter implicatur periculo. Ergo quia nos nescimus quid oremus, & quomodo oporteat, postulat pro nobis Spiritus Sanctus.
Answerably Ambrose to Forentianus, Epist. 23. l. 4. Docet autem Spiritus Christi (sicut & Christus) or are discipulos suos; quis autem post Christum doceret, nisi Spiritus ejus, quem ipse misit ut doceret & dirigeret orationes nostras? Oramus enim Spiritu, oramus & mente, ut bene possit mens orare, praecedit Spiritus, & deducit eam in viam rectam, ne obrepant carnalia, ne minora ac etiam majora viribus. Novit enim bonus Medicus quae esca cui apta sit infirmitati, & cui tempori ad perfectum valetudinis; interdum opportunitas escae sanitatem reddit, quod si importune aliquis accipiet, aut non convenienter implicatur periculo. Ergo quia nos nescimus quid oremus, & quomodo oporteat, postulat pro nobis Spiritus Sanctus.