A discourse concerning liturgies

Another, of great Learning, apprehending, it seems, that, to grant they prayed according to their ability, is to yield all; makes much difference betwixt [Greek or Hebrew] and [Greek or Hebrew] And to show it, explains the Greek by Hebrew, and Justin Martyr by Maimonides. I suppose, it will satisfy others as well, to have an account of this phrase, by the Greek Glossaries, or Justin Martyr himself. How much difference there is between them, Phavorinus shows, when he explains [Greek or Hebrew] by [Greek or Hebrew]. His words are [Greek or Hebrew]. So that, according to him, [Greek or Hebrew] is a defective phrase, which, when it is represented entire, must be expressed by [Greek or Hebrew]. Let me add that, in [Greek or Hebrew], likewise [Greek or Hebrew] is to be understood, when not expressed, and all our abilities (as to parts, though not to degrees) there included; for when any of our abilities, for a work we undertake, is not exercised, and so contributes not to it, we do it not [Greek or Hebrew]. Answerably, Chrysostom uses [Greek or Hebrew] and [Greek or Hebrew],¹ as phrases equivalent, in Gen. hom. 27. And elsewhere in these words, [Greek or Hebrew]. Tom. 6. p. 759. edit. Savil. What he had expressed by [Greek or Hebrew], he explains by [Greek or Hebrew]. And so they differ, no more then the Latin phrases, pro viribus, and pro facultate; by which Camerarius and Donnaeus render [Greek or Hebrew], and quantum possum, or quantum in me est, by which others render [Greek or Hebrew].

Another, of great Learning, apprehending, it seems, that, to grant they prayed according to their ability, is to yield all; makes much difference betwixt 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉 And to shew it, explains the Greek by Hebrew, and Justin Martyr by Maimonides. I suppose, it will satisfie others as well, to have an account of this phrase, by the Greek Glossaries, or Justin Martyr himself. How much difference there is between them, Phavorinus shews, when he explains 〈non-Latin alphabet〉 by 〈non-Latin alphabet〉. His words are 〈non-Latin alphabet〉. So that, according to him, 〈non-Latin alphabet〉 is a defective phrase, which, when it is represented intire, must be expressed by . Let me add that, in , likewise is to be understood, when not expressed, and all our abilities (as to parts, though not to degrees) there included; for when any of our abilities, for a work we undertake, is not exercised, and so contributes not to it, we do it not . Answerably, Chrysostome uses and ,