A33360:197
A discourse concerning liturgies
A discourse concerning liturgies by ... David Clarkson.
London: printed for Tho. Parkhurst, 1689
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The words, which Adrian the 2d. used in giving the Communion to Lotharius, were far from any prescribed Form. Post missarum solennia, sanctam ei Communionem porrigens, in haec verba illum allocutus est. Sp. ad an. 868. n. 4. Si innoxium te recognoscis a prohibito & interdicto tibi a Nicolao adulterii scelere; & hoc sixa mente statutum habes, ut nunquam diebus vitae tuae Waldradae pellicis tuae dudum a te repudiatae miscearis nefario concubitu; fiducialiter accede, & Sacramentum salutis aeternae tibi ad remissionem peccatorum per futurum percipe: sin autem tua conscientia te accusat, teque lethally vulnere sauciatum proclamat, aut iterum redire meant disponis in maechtae volutabrum, nequaquam sumere praesumas, ne forte ad judicium & condemnationem tibi adveniat, quod fidelibus ad remedium praeparavit divina providentia. In Regino & Aimonius. l. 5. c. 21.
The words, which Adrian the 2d. used in giving the Communion to Lotharius, were far from any prescribed Form. Post missarum solennia, sanctam ei Communionem porrigens, in haec verba illum allocutus est. Sp. ad an. 868. n. 4. Si innoxium te recognoscis a prohibito & interdicto tibi a Nicolao adulterii scelere; & hoc sixa mente statutum habes, ut nunquam diebus vitae tuae Waldradae pellicis tuae dudum a te repudiatae miscearis nefario concubitu; fiducialiter accede, & Sacramentum salutis aeternae tibi ad remissionem peccatorum per futurum percipe: sin autem tua conscientia te accusat, teque lethali vulnere sauciatum proclamat, aut iterum redire mente disponis in maechtae volutabrum, nequaquam sumere praesumas, ne forte ad judicium & condemnationem tibi adveniat, quod fidelibus ad remedium praeparavit divina providentia. In Regino & Aimonius. l. 5. c. 21.
The words, with which, the same Adrian delivered the Sacrament to the rest of the French, are neither the same with these now described, nor with those in the Missal (the words in that being but the tale of these) and the form ⟨p. 92⟩changed (too as well as the matter) being expressed hypothetically. Si Domino & Regi tuo Lothario in objecto adulterii crimine favorem non praestitisti, neque consensum tribuisti, & Waldradae aliisve ab hac sede Apostolica Excommunicatis non Communicasti; Corpus & Sanguis Domini nostri Jesu Christi prosit tibi in vitam aeternam. Id. ibid.