A33360:278
A discourse concerning liturgies
A discourse concerning liturgies by ... David Clarkson.
London: printed for Tho. Parkhurst, 1689
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And if the Apostles did not enjoin the use of their supposed Liturgies, nor would impose them on any, Why are they not imitated herein? Why, having less Authority, (to say nothing of Wisdom) do our Liturgists take more upon them, than the Apostles would do, in imposing on those, whom they thought best to leave free; and imperiously prescribing their own weak inventions, or others, weaker and worse than their own, when the Apostles, Divinely Inspired, did not so much as advise the use of their supposed Forms?
And if the Apostles did not injoyn the use of their supposed Liturgies, nor would impose them on any, Why are they not imitated herein? Why, having less Authority, (to say nothing of Wisdom) do our Liturgists take more upon them, than the Apostles would do, in imposing on those, whom they thought best to leave free; and imperiously prescribing their own weak inventions, or others, weaker and worse than their own, when the Apostles, Divinely Inspired, did not so much as advise the use of their supposed Forms?
But if they do not know, nor really believe, (as the premisses persuade me they do not) that those Forms and Prayers, or any of them, are the Apostles; Is it ingenuous to offer that for proof, which they do not themselves believe?
But if they do not know, nor really believe, (as the premisses perswade me they do not) that those Forms and Prayers, or any of them, are the Apostles; Is it ingenuous to offer that for proof, which they do not themselves believe?
Let us then leave them to those who can believe them, which I shall wonder if any can, but those who have a Faith at Command, (when it will serve a turn) wide enough to swallow a Jacobus de Voragine without mincing.