A discourse concerning liturgies

In the Diocese of the Orient, Chrysostom ^qcomplains that the unworthy were preferred, and those fitly qualified cast out; [Greek or Hebrew], a double misery equally grievous; [Greek or Hebrew], de Sacerdot. Orat. 3. p. 24, 25. Tom. 6. vid. Isidor. l. 5. p. 276. [Greek or Hebrew]; not because there are none such, [Greek or Hebrew], Isid. lib. 5. ep. 276. l. 3. ep. 245. If they endeavour to reduce but a mean person, they are hissed at, as those who are guilty of greater evils themselves. [Greek or Hebrew], ibid. ep. 27. &c. Ancient Discipline neglected, the Virtuous oppressed, the Wicked indulged, ⟨p. 194⟩ep. 426. l. 3. ep. 259. [Greek or Hebrew], because he must either be evil, or hated and endangered if good, by those who observed pernicious custom as a Divine Law, and expelled those that lived well, ep. 481. l. 5. How Episcopacy degenerately abused, l. 2. ep. 50. Those Rulers generally worst, ep. 71.

In the Diocess of the Orient, Chrysostom ^qcomplains that the unworthy were preferred, and those fitly qualified cast out; 〈non-Latin alphabet〉, a double misery equally grievous; 〈non-Latin alphabet〉, de Sacerdot. Orat. 3. p. 24, 25. Tom. 6. vid. Isidor. l. 5. p. 276. 〈non-Latin alphabet〉; not because there are none such, 〈non-Latin alphabet〉, Isid. lib. 5. ep. 276. l. 3. ep. 245. If they endeavour to reduce but a mean person, they are hissed at, as those who are guilty of greater evils themselves. 〈non-Latin alphabet〉, ibid. ep. 27. &c. Ancient Discipline neglected, the Vertuous oppressed, the Wicked indulged, ⟨p. 194⟩ep. 426. l. 3. ep. 259. 〈non-Latin alphabet〉, because he must either be evil, or hated and indangered if good, by those who observed pernicious custom as a Divine Law, and expelled those that lived well, ep. 481. l. 5. How Episcopacy degenerately abused, l. 2. ep. 50. Those Rulers generally worst, ep. 71.