A discourse concerning liturgies

They called Baptism, and the Lords Supper, and the Prayers used therein, with some other Rites, [Greek or Hebrew]^r, and used them according to the import ⟨p. 29⟩of the word, which in Phavorinus is [Greek or Hebrew], and derived [Greek or Hebrew] as concerned to keep those secrets to themselves, and confine them to their own breasts, without communicating them to others, either by action, word, or writing. It is not at all a mystery, says Basil, if it be exposed to common notice; [Greek or Hebrew]. de Spiritu Sancto, p. 273. 'Tis a mystery, says Chrysostom, therefore keep all close, &c. [Greek or Hebrew]. in Math. hom. [Greek or Hebrew]. p. 451. using a like phrase to that, wherewith Orpheus begins the discourse of his Mysteries, for the divulging of which ⟨p. 30⟩Diagoras (amongst other crimes of the like nature) was prescribed.

They called Baptism, and the Lords Supper, and the Prayers used therein, with some other Rites, 〈non-Latin alphabet〉^r, and used them according to the import ⟨p. 29⟩of the word, which in Phavorinus is 〈non-Latin alphabet〉, and derived 〈non-Latin alphabet〉 as concerned to keep those secrets to themselves, and confine them to their own breasts, without communicating them to others, either by action, word, or writing. It is not at all a mystery, sayes Basil, if it be exposed to common notice; 〈non-Latin alphabet〉. de Spiritu Sancto, p. 273. 'Tis a mystery, sayes Chrysostom, therefore keep all close, &c. 〈non-Latin alphabet〉. in Math. hom. 〈non-Latin alphabet〉. p. 451. using a like phrase to that, wherewith Orpheus begins the discourse of his Mysteries, for the divulging of which