A33361:245
A discourse of the saving grace of God
A discourse of the saving grace of God by ... David Clarkson ...
London: printed by J. Astwood for Tho. Parkhurst, 1688
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If then it be true from Eternity, that the Will must incline this one way, it is not indifferent to incline that way or another; and so its indifferency, its freedom from a necessity to incline but this one way, is gone by their own Principles. They must either grant, that the Liberty of Mans Will is consistent with a Necessity of inclining one way and not another, or yield that their own Doctrine destroys its liberty.
Whether they will be so ingenuous or no, it is very certain that some Necessity may very well consist with Liberty in ⟨p. 120⟩the freest Agents. God is Necessarily good, and yet Freely: So are the Saints and Angels in Heaven; they cannot but be Holy, and act holily, yet they are so, and do so freely. The Devils and Damned in Hell are necessarily Wicked, they cannot be other; and yet they are so, and act Wickedness freely: Wicked men on Earth, that are habitually and judicially hardened in Wickedness, they are necessarily evil, and cannot but sin, and yet they sin freely. So that this Conceit, though it be a fundamental Doctrine with them, and the main weight of their Cause lies on it, that Liberty is inconsistent with Necessity; is against the sense, reason and experience of Heaven, and Earth, and Hell.
Whether they will be so ingenuous or no, it is very certain that some Necessity may very well consist with Liberty in ⟨p. 120⟩the freest Agents. God is Necessarily good, and yet Freely: So are the Saints and Angels in Heaven; they cannot but be Holy, and act holily, yet they are so, and do so freely. The Devils and Damned in Hell are necessarily Wicked, they cannot be other; and yet they are so, and act Wickedness freely: Wicked men on Earth, that are habitually and judicially hardened in Wickedness, they are necessarily evil, and cannot but sin, and yet they sin freely. So that this Conceit, though it be a fundamental Doctrine with them, and the main weight of their Cause lyes on it, that Liberty is inconsistent with Necessity; is against the sense, reason and experience of Heaven, and Earth, and Hell.