A33363:71
The practical divinity of the papists discovered to be destructive of Christianity and mens…
The practical divinity of the papists discovered to be destructive of Christianity and mens souls
London : Tho. Parkhurst and Nath. Ponder ..., 1676
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
What irreverence in Children to Parents. They may be ashamed of them. And curse them as Parents may curse them again. What unaffectionateness. They may desire the death of their Parents for some outward advantage. Or by accusations procure their death. What disobedience in all things out of negligence or sensuality. And in matters of greatest importance as to this life. Or in matters which concern their Salvation. Parents have no right to oblige their Daughters not to be Whores, Sect. 5. to page 231.
What irreverence in Children to Parents. They may be ashamed of them. And curse them as Parents may curse them again. VVhat unaffectionateness. They may desire the death of their Parents for some outward advantage. Or by accusations procure their death. VVhat disobedience in all things out of negligence or sensuality. And in matters of greatest importance as to this life. Or in matters which concern their Salvation. Parents have no right to oblige their Daughters not to be VVhores, Sect. 5. to page 231.
What Murder of Soul or Body. As to acts inward and outward. What hatred. What outrageous anger. What revenge. Desires of the death, not only of Enemies, but nearest Relations, because they are poor, or not handsome, may be innocent. Actual killing them without deliberation is no fault; when not fully deliberate (when ordinarily ⟨image 13⟩many things may hinder it from being so) is but little worse, Sect. 6. to page 233.
VVhat Murder of Soul or Body. As to acts inward and outward. VVhat hatred. VVhat outragious anger. VVhat revenge. Desires of the death, not only of Enemies, but nearest Relations, because they are poor, or not handsome, may be innocent. Actual killing them without deliberation is no fault; when not fully deliberate (when ordinarily ⟨image 13⟩many things may hinder it from being so) is but little worse, Sect. 6. to page 233.