A34165:328
A Complete collection of farewell sermons preached by Mr. Calamy, Dr. Manton, Mr. Caryl…A Compleat collection of farewel sermons preached by Mr. Calamy, Dr. Manton, Mr. Caryl…
A Complete collection of farewell sermons preached by Mr. Calamy, Dr. Manton, Mr. Caryl ... [et al.] ; together with Mr. Ash his funeral sermon, Mr. Nalton's funeral sermon, Mr. Lye's rehearsal ... with their several prayers.A Compleat collection of farewel sermons preached by Mr. Calamy, Dr. Manton, Mr. Caryl ... [et al.] ; together with Mr. Ash his funeral sermon, Mr. Nalton's funeral sermon, Mr. Lye's rehearsal ... with their several prayers.
London : s.n., 1663
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Lastly, I grant, that after the performances of holy duties, in places wherein we meet for the Worship and Service of God, it is our duty to abstain, not only from filthy and indecent actions of a natural or moral filthiness, unseemly, as looked upon by men against Gods Laws; but from all those civil, moral, lawful actions, at other times, they may reflect any dishonour upon the work that hath been done, or upon the work that shall be done, or that may render the place unmeet for Religious Services afterwards: And this is that that one calls a Negative, or private reverence, a reverence or not doing something, not because the place is more holy, but for decency and order, considering the Religious Duties performed in that place. So that things subservient to Religion, call for a Negative reverence, and are not so to be used, as that the Religious Services which are there performed and transacted, should be made disgraceful and dishonourable; as the Bread of the Sacrament, after the Sacrament is done, is not lawful to be cast unto unreasonable creatures, because it reflects dishonour upon the Religious Service which we were before doing; so, dirty water is not to be put into the Communion-Cup, not that the Cup is holy, but because it is a reflection of disgrace upon that holy Service wherein that Cup is made use of; and that Cup is not to be made use of to drunkenness. But in all this bear me witness that I say, all this is but a civil reverence, and so due to any place where there is any Honourable Convention, as in the Parliament-House, or Presence Chamber, or the like. Having yielded this:
2. I must come now to deny what must not be granted: and I likewise deny four thing.
1. It is not now in the times of the Gospel in any mans power to set apart a place for Religious duties, so as that it should be unlawful upon a due occasion to use it for civil employments, or that it should be always unlawful to alienate to other uses, besides those uses that are Divine; the Bread and Wine sanctified by Gods own institution, by the Minister, after the public use and administration of them in the Ordinance, are not now holy, but they may be eaten in a civil use and way as our ordinary and common food. The Synagogues among the Jews were as holy as our Churches, they were for Holy duties, as Prayer, Preaching, and the like, and dedicated to Gods Worship, and yet you must know there were Civil employments used in those places after the Religious Worship was done; and therefore in