A34666:1161
A brief exposition with practical observations upon the whole book of Ecclesiastes by that…A briefe exposition with practicall observations upon the whole book of Ecclesiastes by that…
A brief exposition with practical observations upon the whole book of Ecclesiastes by that late pious and worthy divine, Mr. John Cotton ... ; published by Anthony Tuckney ...A briefe exposition with practicall observations upon the whole book of Ecclesiastes by that late pious and worthy divine, Mr. John Cotton ... ; published by Anthony Tuckney ...
London: printed by T.C. for Ralph Smith, 1654
A BRIEF EXPOSITION UPON ECCLESIASTES. › VerseA BRIEFE EXPOSITION UPON ECCLESIASTES. › Verse
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Natural, as due, First, to the purity of Gods nature to make us so perfect. Secondly, To the integrity of mans nature, without which he was not so perfect in qualities as were meet for Gods pure nature to make. The Papists herein extol the freeness of grace to Adam, not to magnify the grace of God, but to derogate from the grace of Christ. For if nature were entire and perfect without Gods Image, then the want of it in corrupt nature is no sin but natural to man; And so original sin depraving nature, and requiring necessity of a new birth in Christ, is no sin, but suitable to right nature; and so original sin is no sin, not only after baptism, but even before baptism. But concupiscence is not of Gods work in nature, 1 John 2.16.
Secondly, Natural, as due, First, to the purity of Gods nature to make us so perfect. Secondly, To the integrity of mans nature, without which he was not so perfect in qualities as were meet for Gods pure nature to make. The Papists herein extol the freenesse of grace to Adam, not to magnifie the grace of God, but to derogate from the grace of Christ. For if nature were entire and perfect without Gods Image, then the want of it in corrupt nature is no sin but natural to man; And so original sin depraving nature, and requiring necessity of a new birth in Christ, is no sin, but sutable to right nature; and so original sin is no sin, not only after baptisme, but even before baptisme. But concupiscence is not of Gods worke in nature, 1 John 2.16.
Object. Concupiscence and Rebellion of the lower parts of the soul against the higher is natural. For the man being made of a body and a soul, must needs be carried both to spiritual and sensual objects. And so this Rebellion and stirring of the one part against the other, will be found to arise from the principles of pure nature.