A34673:174
The covenant of Gods free grace most sweetly unfolded and comfortably applied to a…
The covenant of Gods free grace most sweetly unfolded and comfortably applied to a disquieted soul from that text of 2 Sam. 23. Ver. 5. : also a doctrinal conclusion that there is in all such who are effectually called, in-dwelling spiritual gifts [sic] and graces wrought and created in them by the Holy Ghost / by that reverend and faithful minister of Gods word, Mr. John Cotton, Teacher of the Church at Boston in New-England ; whereunto is added, A profession of faith, made by the reverend divine, Mr. John Davenport, in New-England, at his admission into one of the Churches there.The covenant of Gods free grace most sweetly unfolded and comfortably applied to a disquieted soul from that text of 2 Sam. 23. Ver. 5. : also a doctrinall conclusion that there is in all such who are effectually called, in-dwelling spirituall gifs [sic] and graces wrought and created in them by the Holy Ghost / by that reverend and faithful minister of Gods word, Mr. John Cotton, Teacher of the Church at Boston in New-England ; whereunto is added, A profession of faith, made by the reverend divine, Mr. John Davenport, in New-England, at his admission into one of the Churches there.
London: printed for John Hancock, 1645London: printed for Iohn Hancock, 1645
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reason 7 The seventh Reason is taken from the voluntary concourse of every child of God, with the Holy Ghost in every spiritual work; the Reason is framed thus: If there be no spiritual gifts of grace in the soul united to Christ, then in every good action the Holy Ghost acts immediately the natural faculties and affections to supernatural effects: (as suppose he then acteth immediately my natural love to the supernatural love of God) But in every good action the Holy Ghost doth not act immediately the natural faculties and affections to supernatural effects. Proof of this: If the Holy Ghost in every good action do act immediately my natural faculty or affection to a supernatural effect, then in every good action he turns the course of my natural faculty or affection against his proper and voluntary bent: For my natural faculty or affection hath no proper or voluntary bent to spiritual good effects, but lusteth against them, Rom. 8.5. Gal. 5.17. But the Holy Ghost in every good action doth not turn the course of my faculty ⟨p. 33⟩and affection against their proper and voluntary bent; For then we should not do good actions voluntarily, and then they would be unwelcome and grievous to us, contrary to 1 Joh. 5.3. and then we should lose our reward, 1 Cor. 9.17.
Reason 7 The seventh Reason is taken from the voluntary concourse of every child of God, with the Holy Ghost in every spirituall work; the Reason is framed thus: If there be no spirituall gifts of grace in the soule united to Christ, then in every good action the Holy Ghost acts immediately the naturall faculties and affections to supernaturall effects: (as suppose he then acteth immediately my naturall love to the supernaturall love of God) But in every good action the Holy Ghost doth not act immediately the naturall faculties and affections to supernaturall effects. Proof of this: If the Holy Ghost in every good action do act immediately my naturall faculty or affection to a supernaturall effect, then in every good action hee turns the course of my naturall faculty or affection against his proper and voluntary bent: For my naturall faculty or affection hath no proper or voluntary bent to spirituall good effects, but lusteth against them,