The Covenant of Grace

Name: The Covenant of Grace
Author: John Cotton

The covenant of grace discovering the great work of a sinners reconciliation to God / by John Cotton ... ; whereunto are added Certain queries tending to accommodation [sic] between the Presbyterian and Congregational churches ; also a discussion of the civill magistrates power in matters of religion ; by the same author.The covenant of grace discovering the great work of a sinners reconciliation to God / by John Cotton ... ; whereunto are added Certain queries tending to accommodadation [sic] between the Presbyterian and Congregationall churches ; also a discussion of the civill magistrates power in matters of religion ; by the same author.

John Cotton 1584–1652London: printed by M.S. for Francis Eglesfield and John Allen, 1655

[34], 198, [2], 22, [2], 75, [1] p. · 61k words · Wing C6425 · ESTC R37665

Title page typeset from the transcription.

The NEW COVENANT, OR, A Treatise, unfolding the order and manner of…: The NEW COVENANT, OR, A Treatise, unfolding the order and manner of the giving and rece…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:196–211 of 534

:196p. 124

But how is a Christian not under the Law?

:197p. 124–125

So far forth as the Law is not under Christ, I mean so far as it is without Christ, freely justifying us by his grace, so far a Christian is freed from under the Law. In one word, a Christian man, under a Covenant of grace, is not under a Covenant of works, Rom. 6.14. You are not under the Law, but under grace. He meaneth, not under the Covenant of the Law, nor under the power and authority of the Law, as of their Husband, Rom. 7.1,2,3,4. The husbandly ⟨p. 125⟩jurisdiction of the Law is taken away. The Law is not made for a righteous man, 1 Tim. 1.9. That is, not the Covenant of the Law; for else we are under the Commandments of the Law to Christ: But the Jewish Teachers taught more, to wit, the Covenant of the Law unto salvation: Not but that the Law is good if a man use it lawfully.

So far forth as the Law is not under Christ, I meane so far as it is without Christ, freely justifying us by his grace, so far a Christian is freed from under the Law. In one word, a Christian man, under a Covenant of grace, is not under a Covenant of works, Rom. 6.14. You are not under the Law, but under grace. He meaneth, not under the Covenant of the Law, nor under the power and authority of the Law, as of their Husband, Rom. 7.1,2,3,4. The husbandly ⟨p. 125⟩jurisdiction of the Law is taken away. The Law is not made for a righteous man,

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