A34689:1011
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Aquinas concludes, that we cannot know we are in the state of grace, certainly, but upon conjecture, which implies a contradiction, for opinion is contingentium, scientia necessariorum & certorum, yet he makes some Objections against himself.
Obj. Is it not said, Gen. 22.12. Now I know that thou fearest me, &c. that is, as he expounds it, Cognovi, i. e. Cognoscere te feci, I have made thee to know that thou fearest me, therefore saith he, he might know that he was in the ⟨p. 72⟩state of Grace, because he was willing to deny his dearest Son for Christ. He answers, it may be it was special Revelation, but it was not special Revelation, to resolve to kill his Son at Gods command, he knew his own heart well enough.
Obj. 2. 1 Cor. 2.12. Now we have received not the Spirit of the World but the Spirit of God, that we might know the things that are given us of God; so then saith he, if we may know things that are given us by the Spirit of God, then it is more than conjecture, it is a certain Knowledge. His answer to this is, it is spoken of a state of Glory but it is manifest to be meant of a state in this life; for he speaks of Princes that persecuted the truth, and that they knew not these things, but we know it by the Spirit of God.