A34689:1085
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 That which fetcheth its beginning from God, though it were of later times, for he is Alpha and Omega, Rev. 1.8. the beginning and end of all things.
2 That which fetcheth its beginning from God, though it were of later times, for hee is Alpha and Omega, Rev. 1.8. the beginning and end of all things.
Rea. 1 From the nature of all evil, which is an aberration from the first good Estate, if any corruption be in marriage, as polygamy, or adultery; from the beginning it was not so, if the Devil be a liar, from the beginning he was not so.
Rea. 1 From the nature of all evill, which is an aberration from the first good Estate, if any corruption be in marriage, as polygamy, or adultery; from the beginning it was not so, if the Devill be a lyar, from the beginning he was not so.
2 From the nature of Truth and good things that come from God, they have the nature of God stamped on them, and as he is the ancient of days, so is that good; as Baptism and the Lords Supper, though they were not in the World before Christs coming in the flesh, yet being from God, they have true Antiquity, they are derived from the ancient of days.
2 From the nature of Truth and good things that come from God, they have the nature of God stamped on them, and as he is the ancient of dayes, so is that good; as Baptisme and the Lords Supper, though they were not in the World before Christs coming in the flesh, yet being from God, they have true Antiquity, they are derived from the ancient of dayes.