A34689:151
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use 1. Hence we have just occasion to meditate of our blessedness also, above that of the old Church, for all those grounds of the Apostles blessedness, by seeing and hearing Christ, remain to us, as, 1 Means of Knowledge clearer to us than to the old Church, by the Apostles preachings and writings, we even see Christ crucified, Gal. 3. 2 Means of stronger Faith. 1. Because of greater means of Knowledge. 2. Because that is already accomplished to us, which they hoped for. 3. Means of settling greater Peace, seeing Christ is not only come to make our Peace (as he was to Simeon) but hath already done it; And therefore a shame it were for us to be more Ignorant, Faithless, perplexed in conscience, than they were, and therefore for
Ʋse 1. Hence we have just occasion to meditate of our blessednesse also, above that of the old Church, for all those grounds of the Apostles blessednesse, by seeing and hearing Christ, remaine to us, as, 1 Means of Knowledge clearer to us than to the old Church, by the Apostles preachings and writings, we even see Christ crucified, Gal. 3. 2 Means of stronger Faith. 1. Because of greater means of Knowledge. 2. Because that is already accomplished to us, which they hoped for. 3. Means of setling greater Peace, seeing Christ is not onely come to make our Peace (as he was to Simeon) but hath already done it; And therefore a shame it were for us to be more Ignorant, Faithlesse, perplexed in conscience, than they were, and therefore for