A34689:1938
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A. True, that matter of Divorce did move him to fail off from the Pope, and indeed, that cause was enough to fall off from the Pope, who would bind a Prince to an unlawful Marriage.
A. True, that matter of Divorce did move him to fail off from the Pope, and indeed, that cause was enough to fall off from the Pope, who would binde a Prince to an unlawful Marriage.
But the whole body of Christendom had a Three-fold ground of separation which may be just, when a Church is heretical; that is, hold an error contrary to the foundation obstinately, yet that is not a sufficient ground; as the Church of Corinth denied the Resurrection from the Dead, yet he calls them Saints; so though the Pharisees had charged that none should profess Christ, which was an obstinate denying of Christ, and taught false Doctrine, yet Christ charges them to obey them because they sit in Moses Chair, and therefore fundamental erroneousness is not always a just cause.
But the whole body of Christendom had a Three-fold ground of seperation which may be just, when a Church is heretical; that is, hold an errour contrary to the foundation obstinately, yet that is not a sufficient ground; as the Church of Corinth denied the Resurrection from the Dead, yet he calls them Saints; so though the Pharisees had charged that none should profess Christ, which was an obstinate denying of Christ, and taught false Doctrine, yet Christ charges them to obey them because they sit in Moses Chair, and therefore fundamental erroneousnesse is not alwayes a just cause.