A34689:3807
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 This shows the exact justice of God, though he be infinitely compassionate and gracious, yet he will be satisfied; and yet rather then the creature should perish in suffering, God in his infinite wisdom devised a mean, how all our sins should be done away.
2 This shewes the exact justice of God, though he be infinitely compassionate and gracious, yet he will be satisfied; and yet rather then the creature should perish in suffering, God in his infinite wisdome devised a mean, how all our sins should be done away.
2 This sets forth the wonderful miserable estate that we had plunged our selves into, so great, as that all the men in world, and all the Angels in heaven, because finite creatures, could not have delivered us.
2 This sets forth the wonderfull miserable estate that we had plunged our selves into, so great, as that all the men in world, and all the Angels in heaven, because finite creatures, could not have delivered us.
3 This shows us what course to take to have our sins pardoned; If God have sent his Son to be a Propitiation for our sins, we must take the same course that they did of old, Levit. 4.4. we must confess all our sins, and offer up Christ, and entreat God that Christs blood may speak better things then the blood of Abel.
3 This shewes us what course to take to have our sins pardoned; If God have sent his Son to be a Propitiation for our sins, we must take the same course that they did of old,