A34689:3958
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
A COMMENTARY UPON The First Epistle general OF JOHN. › Chapter 4 › Verse 16
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 God is love […] God full of love and mercy, we […] is wisdom it self, or love it self, without a […] Aco• deus non predicatur de […] man wisdom, or a […] but ••re God transcends all […] abstracts, God is love, from where may be […] it's of the divine Essence, we may […] God is a Spirit, that is, it's not a […] but love is essential and natural to him, […] and wisdom.
3 God is love 〈…〉 God full of love and mercy, we 〈…〉 is wisdome it selfe, or love it selfe, without a 〈…〉 Aco• deus non predicatur de 〈…〉 man wisdome, or a 〈…〉 but ••re God transcends all 〈…〉 abstracts, God is love, from where may be 〈…〉 it's of the divine Essence, we may 〈…〉 God is a Spirit, that is, it's not a 〈…〉 but love is essential and natural to him, 〈…〉 and wisdome.
2. It implies the simplicity of Gods nature […] but free without mixture he is without all causes […] himself, from himself, and by himself, and […] compounded of causes, so […] not compounded […] subject […] is one thing, and his […] wisdom are […] is no reason of this […] works, but not of […]
2. It implyes the simplicity of Gods nature 〈…〉 but free without mixture he is without all causes 〈…〉 himself, from himself, and by himself, and compounded of causes, so not compounded subjec is one thing, and his wisedome are is no reason of this works, but not of