2. We must part with all common graces, which commonly choke all hypocrites, who having received some common gifts and graces, they think they have part in Christ, or else he would not have vouchsafed them such graces, Matth. 7.21, 22. We see there they not only plead their privileges, but their gifts and graces, that they had prophesied in his Name, &c. and so trusting in them, they fell short of saving grace. And it is a wonder to think what a strange change a Spirit of Prophecy works, 1 Sam. 10.10. 1 Sam. 19.20. As in a Scholar, when a man hath been given to loose vain courses, yet when God begins to enlighten his mind, and to enlarge his affection, and comfort his soul; 'tis a wonder to think what a change it will work in a Scholar; so that now he will leave his old vain courses, and compose himself to more edification and spiritualness in his teachings: why; such a change works such a confidence in him, that he thinks all the Congregation may sooner perish then he; and if Ministers may be deceived upon those common gifts and graces, how much more may people be deceived? Herod's joy, and Jehues zeal, all these you may have and yet want Christ, a man may have these, and yet not prize Christ, not give up himself to him, he may still reserve some lust which he favours; therefore if thou hast such common graces, observe, in the midst of those, whether thou cleavest not to some lusts, for so Christ shall tell such at the last day, Depart from me ye workers of iniquities: if thou beest a worker of iniquity, all thy good gifts and parts will deceive thee in the end, but if in the midst of such gifts and graces, thou hast a care to keep thy heart clean, and doest favour no lust, and dost not place any confidence in these, but in Christ, thy case is safe; for this is a true rule: hypocrites though they have many good common gifts and graces, yet they are given up to some sinful way, by which the world shall know ⟨p. 386⟩what they are, by their fruits shall you know them. 3. We must part with all confidence, even in the saving graces of God, Spirit, trust not to them for justification, look not to be justified by them; if you think to be justified by your own works or graces, Christ shall profit you nothing, only by faith in Christ stands our justification, Rom. 4.5, 8. 1 Cor. 4.4.
2. We must part with all common graces, which commonly choake all hypocrites, who having received some common gifts and graces, they think they have part in Christ, or else he would not have vouchsafed them such graces, Matth. 7.21, 22. We see there they not only plead their priviledges, but their gifts and graces, that they had prophesied in his Name, &c. and so trusting in them, they fell short of saving grace. And it is a wonder to think what a strange change a Spirit of Prophesie works, 1 Sam. 10.10. 1 Sam. 19.20. As in a Scholar, when a man hath been given to loose vain courses, yet when God begins to enlighten his mind, and to enlarge his affection, and comfort his soul; 'tis a wonder to think what a change it will work in a Scholar; so that now he will leave his old vain courses, and compose himselfe to more edification and spiritualnesse in his teachings: why; such a change works such a confidence in him, that he thinks all the Congregation may sooner perish then he; and if Ministers may be deceived upon those common gifts and graces, how much more may people be deceived? Herods joy, and Jehues zeal, all these you may have and yet want Christ, a man may have these, and yet not prize Christ, not give up himselfe to him, he may still reserve some lust which he favours; therefore if thou hast such common graces, observe, in the midst of those, whether thou cleavest not to some lusts, for so Christ shall tell such at the last day, Depart from me ye workers of iniquities: if thou beest a worker of iniquity, all thy good gifts and parts will deceive thee in the end, but if in the midst of such gifts and graces, thou hast a care to keep thy heart clean, and doest favour no lust, and dost not place any confidence in these, but in Christ, thy case is safe; for this is a true rule: hypocrites though they have many good common gifts and graces, yet they are given up to some sinfull way, by which the world shall know ⟨p. 386⟩what they are, by their fruits shall you know them. 3. We must part with all confidence, even in the saving graces of God, Spirit, trust not to them for justification, look not to be justified by them; if you think to be justified by your own works or graces, Christ shall profit you nothing, only by faith in Christ stands our justification, Rom. 4.5, 8. 1 Cor. 4.4.