A34689:4801
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 The very reading it self is useful to beget knowledge, to stir up their memory, to quicken their desires.
3 They serve to discover to the people what sin is, what moral works be; so that they have a power to keep men in civil conformity, so that there is good use of them to moral men; but they were chiefly directed to believers. But yet for unbelievers, how should this stir them up to be diligent in hearing the Word preached; for may I read much, two or three times a day, and yet little the nearer salvation? How should it provoke them then, to give diligent heed to hearing? that so wherein reading prevails not, hearing may.
3 They serve to discover to the people what sin is, what moral works be; so that they have a power to keep men in civil conformity, so that there is good use of them to morall men; but they were chiefly directed to believers. But yet for unbelievers, how should this stir them up to be diligent in hearing the Word preached; for may I read much, two or three times a day, and yet little the nearer salvation? How should it provoke them then, to give diligent heed to hearing? that so wherein reading prevails not, hearing may.
Use 5. To teach all those that are believers, not only to read, but to expect and look for in reading, those benefits before mentioned; if you do not find those benefits by reading, you read unprofitably and take Gods Ordinance in vain.
Ʋse 5. To teach all those that are believers, not only to read, but to expect and look for in reading, those benefits before mentioned; if you do not find those benefits by reading, you read unprofitably and take Gods Ordinance in vain.