A34689:491
A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
All these are meant here; to carry a mans self therefore as if he were a Christian, and yet walk in darkness, is Hypocrisy, Prov. 14.12. Mat. 7.21, 22, 23. Not every one that saith Lord, Lord; It is not thinking, nor saying, that carries it, nor walking so outwardly, for we may do so, and have no fellowship with Christ.
All these are meant here; to carry a mans self therefore as if he were a Christian, and yet walk in darknesse, is Hypocrisie, Prov. 14.12. Mat. 7.21, 22, 23. Not every one that saith Lord, Lord; It is not thinking, nor saying, that carries it, nor walking so outwardly, for we may do so, and have no fellowship with Christ.
Reas. 1. Because opinion may spring from [Greek or Hebrew] even as Hamans opinion was, that the King would honour no man so much as himself, H•st. 6.6. so many times out of self-love, we think we wish well to God, and he to us, when there is no such matter in truth.
Reas. 1. Because opinion may spring from 〈non-Latin alphabet〉 even as Hamans opinion was, that the King would honour no man so much as himself, H•st. 6.6. so many times out of self-love, we think we wish well to God, and he to us, when there is no such matter in truth.