A34689:4997
A34689:4997
A practical commentary, or an exposition with observations, reasons, and uses upon the first Epistle general of John by ... John Cotton ...A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
London: printed by M.S. for Thomas Parkhurst, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. If they do express in their speech and conversation, that they are affected with Christ, and the ways of his grace, and convinced that those are the right ways, and yet afterwards they maliciously oppose those ways, then pray not for them, Mat. 21.28. The Pharisees knew Christ to be the heir, and yet said, Come let us kill him; and in the mean time they said he was a Conjurer, and cast out devils through Beelzebub the Prince of devils, when as they knew he was the Son of God and did it by his own power, therefore Christ tells them, their sins should never be forgiven them. But if they shall go further, and affect the society of Christians, delight to do them good offices, and take the like from them, if such after fall off, and maliciously oppose those ways, they more plainly manifest themselves to have sinned this sin, and therefore pray not for them.
Answ. If they doe expresse in their speech and conversation, that they are affected with Christ, and the wayes of his grace, and convinced that those are the right wayes, and yet afterwards they maliciously oppose those wayes, then pray not for them, Mat. 21.28. The Pharisees knew Christ to be the heir, and yet said, Come let us kill him; and in the mean time they said he was a Conjurer, and cast out devills through Belzebub the Prince of devills, when as they knew he was the Son of God and did it by his own power, therefore Christ tells them, their sins should never be forgiven them. But if they shall go further, and affect the society of Christians, delight to doe them good offices, and take the like from them, if such after fall off, and maliciously oppose those wayes, they more plainly manifest themselves to have sinned this sin, and therefore pray not for them.
Use 3. Shows us the desperate condition of all such as commit this sin, and therefore to bless our selves from it, they are cut off from all means of salvation, a man may neither admonish nor reprove them, nor show them any courtesy, or do any good to them; for if I might, I ought to pray for them, for no office of love ought to be dispensed without prayer; and therefore take heed of all sins against conscience, of all presumptuous sins, and sins of boldness, for they lead to this great transgression, Psal. 19.13. And that you may be kept from presumptuous sins, take heed of secret sins.
Ʋse 3. Shews us the desperate condition of all such as commit this sin, and therefore to blesse our selves from it, they are cut off from all means of salvation, a man may neither admonish nor reprove them, nor shew them any courtesie, or doe any good to them; for if I might, I ought to pray for them, for no office of love ought to be dispensed without prayer; and therefore take heed of all sins against conscience, of all presumptuous sins, and sins of boldnesse, for they lead to this great transgression, Psal. 19.13. And that you may be kept from presumptuous sins, take heed of secret sins.
Use 4. Of direction. If we be Children to Parents, or Wives to Husbands, or Subjects to Kings, and they sin against the holy Ghost, yet they may do civill service and offices towards them, as those that lived under Julian the Apostate; he committed this sin, therefore the Christians prayed against him; but he had many Christians in his Army that doubted whether they might serve him, or acknowledge him as their Emperor, or depose him; it was concluded they might serve him, but yet they prayed that God would take a course against him, as David said, his day shall come on, or he shall descend into the battle and perish; which shows, that if a Prince shall sin this sin, his Subjects ought not to depose him, but to do him offices of service. The like may be said of Children to Parents, and Wives to Husbands, if there be any tie of nature, a may do them civill offices; which confutes that desperate doctrine of the Romish Church, that whosoever denies the Pope to be the Supreme head of the Church, he is to be excommunicated, and then no man is bound in allegiance to him, but that whosoever shall slay such an heretical Prince, shall merit salvation.
Ʋse 4. Of direction. If we be Children to Parents, or Wives to Husbands, or Subjects to Kings, and they sin against the holy Ghost, yet they may do civill service and offices towards them, as those that lived under Julian the Apostate; he committed this sin, therefore the Christians prayed against him; but he had many Christians in his Army that doubted whether they might serve him, or acknowledge him as their Emperor, or depose him; it was concluded they might serve him, but yet they prayed that God would take a course against him, as David said, his day shall come on, or he shall descend into the battle and perish; which shews, that if a Prince shall sin this sin, his Subjects ought not to depose him, but to doe him offices of service. The like may be said of Children to Parents, and Wives to Husbands, if there be any tye of nature, a may doe them civill offices; which confutes that desperate doctrine of the Romish Church, that whosoever denyes the Pope to be the Supreme head of the Church, he is to be excommmunicated, and then no man is bound in allegiance to him, but that whosoever shall slay such an hereticall Prince, shall merit salvation.
Use 5. Learn hence to discern the nature of peremptory prohibitions. When St. John would peremptorily forbid praying for such, he saith, I do not say he shall pray for it. Neither do you say he shall pray against it (might some say.) St. John makes account this is a strong prohibition. I do not say; that is, you have no warrant from me, I give you no commission; such is the manner of Scripture prohibitions, Isa. 1.12. Who hath required this at your hands? So Jer. 7.31. I commanded them not, neither came it into my heart; implying, that it is a most peremptory prohibition if Gods Word give us no warrant of direction; for if there be nothing for it, there is enough against it; for this is our direction, that we are to do only what God commands in his Word, to that we must add nothing, nor take away any thing.
Ʋse 5. Learn hence to discern the nature of peremptory prohibitions. When St. John would peremptorily forbid praying for such, he saith, I doe not say he shall pray for it. Neither do you say he shall pray against it (might some say.) St. John makes account this is a strong prohibition. I doe not say; that is, you have no warrant from me, I give you no commission; such is the manner of Scripture prohibitions, Isa. 1.12. Who hath required this at your hands? So Jer. 7.31. I commanded them not, neither came it into my heart; implying, that it is a most peremptory prohibition if Gods Word give us no warrant of direction; for if there be nothing for it, there is enough against it; for this is our direction, that we are to doe onely what God commands in his Word, to that we must add nothing, nor take away any thing.
THE END.
Abiding in Christ is joined with avoiding of sin, 3. 6. Christ an Advocate for Gods Children, yea a righteous Advocate, 2. 1. Anabaptism examined, 2. 19. Why Christ was not an Angel, 1. 1. Primary Antiquity a certain note of Divine verity, 2. 24. True Antiquity fetches its Original from the beginning, 2. 7. The Antiquity of the Doctrine of imitating Christ, 2.7. Ministerial Application must be made to several sorts and ages, 2. 13. Antichrist foretold, 2. 18. In Johns days there were many Antichrists, nor can the last times be long without such Antichrists, Ib. In petty Antichrists the prediction of the great Antichrist is in some measure fulfilled, Ib. Antichrist denies Jesus to be the Christ, 2. 22. and how? Ib. Antichristian Teachers deny the Father and the Son, Ib. Every Antichristian doctrine is a lye, 2. 21. Apostates are in the Church, 2. 19. were never Members of the Church Ib. Apostasy is a note of a Seducer, and of an Antichristian spirit, 2. 19. Its the punishment of Hypocrisy, Ib.
Abiding in Christ is joyned with avoyding of sin, 3. 6. Christ an Advocate for Gods Children, yea a righteous Advocate, 2. 1. Anabaptisme examined, 2. 19. Why Christ was not an Angel, 1. 1. Primary Antiquity a certain note of Divine verity, 2. 24. True Antiquity fetches its Originall from the beginning, 2. 7. The Antiquity of the Doctrin of imitating Christ, 2.7. Ministeriall Application must be made to severall sorts and ages, 2. 13. Antichrist foretold, 2. 18. In Johns dayes there were many Antichrists, nor can the last times be long without such Antichrists, Ib. In petty Antichrists the praediction of the great Antichrist is in some measure fulfilled, Ib. Antichrist denyes Jesus to be the Christ, 2. 22. and how? Ib. Antichristian Teachers deny the Father and the Son, Ib. Every Antichristian doctrine is a lye, 2. 21. Apostates are in the Church, 2. 19. were never Members of the Church Ib. Apostacy is a note of a Seducer, and of an Antichristian spirit, 2. 19. Its the punishment of Hypocrisie, Ib.
Beginning, what it signifies, 1. 1. Believers may be assured their prayers are heard, 5.19. Blood of Christ, how it cleanses, 1. 7. For Christ came by Blood, 5. 6. Boldness with God, and peace of Conscience go together, 4. 3. Boldness mortifies fear and shame, 4. 17. Perfect love assures of Boldness at the day of judgment, Ib. The sight of our Brother is a stronger inducement to love him, then any hater of his Brother can have to love God, 4. 20. He that hates his Brother will find less cause to love God then his Brother, Ib.
Beginning, what it signifies, 1. 1. Believers may be assured their prayers are heard, 5.19. Blood of Christ, how it cleanses, 1. 7. For Christ came by Blood, 5. 6. Boldnesse with God, and peace of Conscience goe together, 4. 3. Boldnesse mortifies fear and shame, 4. 17. Perfect love assures of Boldnesse at the day of judgment, Ib. The sight of our Brother is a stronger inducement to love him, then any hater of his Brother can have to love God, 4. 20. He that hates his Brother will find lesse cause to love God then his Brother, Ib.
Cards and Dice unlawful, 2. 16. Certainty is a property of the Apostles Doctrine, 1. 3. The Chiefest creatures may be wicked, 2. 13. Gods Children must be as little Children. 2. 12. Its comfortable to know we are Gods Children, 5. 1. God hath his Children among all Ages of men, 2. 13. Little Children may know that God is their Father, Ib. note this against the Anabaptists. How little Children, must be trained up, Ib. Christs active and Passive obedience must not be separated in cleansing, 1. 7. Christ pure from sin, 3. 5. this should be an effectual means to purge us, Ib. Christ came to dissolve the work of the Devil, 3. 8. Christs death the manifestation of Gods love, 3. 16. Christians must be ready to dye for their Brethren, Ib. True Church-members never depart from the Church, 2. 19. ⟨image 220⟩Communion of Saints, what it is, 1. 3. The same Command that requires love to God requires love to our Brethren, 4. 21. Confession to God, not simply to the Minister the way to pardon, 1. 9. Confession that Christ is the Son of God, a sure note of Gods dwelling in us, and our dwelling in him, 4. 15. The office of Conscience, 3. 20. according to the testimony of Conscience will God judge us, Ib. A fearful Conscience is void of true hearted Love, 4. 18. Conversion why called a New-birth being but an alteration, 2. 29. Converters are spiritual Fathers, 2. 1. The Covenant of grace how without condition, 2. 19.
Cards and Dice unlawfull, 2. 16. Certainty is a property of the Apostles Doctrine, 1. 3. The Chiefest creatures may be wicked, 2. 13. Gods Children must be as little Children. 2. 12. Its comfortable to know we are Gods Children, 5. 1. God hath his Children among all Ages of men, 2. 13. Little Children may know that God is their Father, Ib. note this against the Anabaptists. How little Children, must be trained up, Ib. Christs active and Passive obedience must not be seperated in cleansing, 1. 7. Christ pure from sin, 3. 5. this should be an effectuall means to purge us, Ib. Christ came to dissolve the work of the Devill, 3. 8. Christs death the manifestation of Gods love, 3. 16. Christians must be ready to dye for their Brethren, Ib. True Church-members never depart from the Church, 2. 19. ⟨image 220⟩Communion of Saints, what it is, 1. 3. The same Command that requires love to God requires love to our Brethren, 4. 21. Confession to God, not simply to the Minister the way to pardon, 1. 9. Confession that Christ is the Son of God, a sure note of Gods dwelling in us, and our dwelling in him, 4. 15. The office of Conscience, 3. 20. according to the testimony of Conscience will God judge us, Ib. A fearfull Conscience is voyd of true hearted Love, 4. 18. Conversion why called a New-birth being but an alteration, 2. 29. Converters are spirituall Fathers, 2. 1. The Covenant of grace how without condition, 2. 19.
As Darkness-passing is the Estate of Gods Children in this life, 2. 8. Difference between a sin unto death and deadly sins, 5. 16. False Teachers must be looked at as Deceivers, 2. 26. Sometimes they may be reproved and confuted but not named, Ib. The desire and endeavour to deceive is deceit, Ib. He that denies the Son hath neither the Father nor the Son, and contra. 2. 23. The Devil sins continually, 3. 8. of him sinners are, Ib. Difference between the Children of God and the Children of the Devil, 3. 10. The Disproportion between worldly lusts and Gods Children should wean us from the love of the world, 2. 17.
As Darknesse-passing is the Estate of Gods Children in this life, 2. 8. Difference between a sin unto death and deadly sins, 5. 16. False Teachers must be looked at as Deceivers, 2. 26. Sometimes they may be reproved and confuted but not named, Ib. The desire and indeavour to deceive is deceit, Ib. He that denyes the Son hath neither the Father nor the Son, and contra. 2. 23. The Devill sins continually, 3. 8. of him sinners are, Ib. Difference between the Children of God and the Children of the Devill, 3. 10. The Disproportion between worldly lusts and Gods Children should wean us from the love of the world, 2. 17.
The Easiness of Gods Commands a sure note of our Love to God, 5. 3. Easy is the yoke of obedience to them that overcome the world, 5. 4. The Epistles were written to Believers only, 5. 13. A permanent Estate is their portion who do the will of God, 2. 17. Eternal life is the gift of God, 5. 11. Is laid up for us in Christ, Ib. Good example an effectual motive to purge sin, 3. 6. A Believer must Eye the sins of his Brethren, 5. 16. and with what Eye, Ib. We must be weaned from the lusts of the Eye, 2. 16. wherein this stands, Ib.
The Easinesse of Gods Commands a sure note of our Love to God, 5. 3. Easie is the yoake of obedience to them that overcome the world, 5. 4. The Epistles were written to Believers only, 5. 13. A permanent Estate is their portion who doe the will of God, 2. 17. Eternall life is the gift of God, 5. 11. Is laid up for us in Christ, Ib. Good example an effectuall motive to purge sin, 3. 6. A Believer must Eye the sins of his Brethren, 5. 16. and with what Eye, Ib. We must be wean'd from the lusts of the Eye, 2. 16. wherein this stands, Ib.