A practical commentary, or an exposition with observations, reasons, and uses upon the first…A practicall commentary, or an exposition with observations, reasons, and vses upon the first…

Sin and unrighteousness, the one explains the other, Rom. 6.13. yield not your Members weapons of Unrighteousness, that is, weapons of sin; sometimes Unrightnesse is properly confined to the sins of the second Table, as unholiness to the first, but sometimes righteousness comprehends the whole course of a Christian, and Unrighteousness comprehends all sins. [Greek or Hebrew].

Sin and unrighteousnesse, the one explains the other, Rom. 6.13. yeild not your Members weapons of Unrighteousnesse, that is, weapons of sin; sometimes Unrightnesse is properly confined to the sins of the second Table, as unholinesse to the first, but sometimes righteousnesse comprehends the whole course of a Christian, and Unrighteousness comprehends all sins. 〈non-Latin alphabet〉.

Reas. Because every sin doth either God wrong, or others, or our selves; Righteousness gives every one his due; if we sin in temperance, we debase and defile our selves, if we sin in theft or slander, we wrong others in their goods or good names, if we worship not God as God, if we keep not his Sabbaths, or profane his name, we wrong God.

Reas. Because every sin doth either God wrong, or others, or our selves; Righteousnesse gives every one his due; if we sin in temperance, we debase and defile our selves, if we sin in theft or slander, we wrong others in their goods or good names, if we worship not God as God, if we keep not his Sabbaths, or prophane his name, we wrong God.

Use 1. Shows the Error of those, who think if they pay every man his own, they are righteous men; why, do you no wrong? are you not sinners? yes they will say, why then you are not righteous, for every sin doth wrong to God, our selves, or others.