Thirdly, The word here used, and in divers other places, signifieth wickedness in the height, and men most active in wickedness: So that when Job saith, There the wicked are at rest, he means those who had been restless in sin, who could not sleep till they had done mischief, nor scarce sleep for doing mischief: He means those who had out-run others in the sinful activity, or rather turbulency and unquietness of their spirits; such as are without peace themselves, and seek to molest and disturb the peace of others: The Prophet describes them to be like the troubled sea which cannot rest, (Isa. 57.20.) The proper signification of the word (wicked) in the Hebrew, is the word unquiet, vexatious, or without rest; 1 Sam. 14.47. Wheresoever Saul turned himself he vexed the enemy. So Job. 34.29. And the reason of it is given, because men of this height and stature in sin, are men of troubled, unquiet and restless spirits. As it notes a height in holiness and grace, to have a kind of unquietness upon the spirit till we can do good, and compass holy designs and purposes, when we are not only pious, but zealous; As David resolves, Psal. 132.3, 4. Surely I will not come into the Tabernacle of my house, nor go up into my bed, I will not give sleep to mine eyes, nor slumber to mine eyelids, until I find out a place for the Lord, &c. So unquietness upon the spirit till it can put sin into act, and compass an evil project, notes a completeness in the sinner. Sin wakes and works in them to purpose, who cannot sleep till they have wrought out their sin; of these it is properly that Job speaks here, these troublers of themselves, and troublers of Israel, these whom the Lord shall trouble this day, or one day: There, sc. in ⟨p. 426⟩the grave, these wicked ones cease from troubling; there they have a kind of rest being dead, who could not rest while they lived; there at least they cease from raging. This word (Ragaz) notes any vehement motion, either of mind or body, arising from fear, or grief or anger, or the concurrence of them all: As when David heard of the death of Absalom, the Text saith, 2 Sam. 18.33. The King was much moved, &c. He was as it were for a time enraged or distracted, much troubled, I am sure, with passions, or the working of many passions together.
Thirdly, The word here used, and in divers other places, signifieth wickednesse in the height, and men most active in wickednesse: So that when Job saith, There the wicked are at rest, he meanes those who had beene restlesse in sin, who could not sleepe till they had done mischiefe, nor scarce sleepe for doing mischiefe: He meanes those who had out-run others in the sinfull activity, or rather turbulency and unquietnesse of their spirits; such as are without peace themselves, and seeke to molest and disturbe the peace of others: The Prophet describes them to be like the troubled sea which cannot rest, (Isa. 57.20.) The proper signification of the word (wicked) in the Hebrew, is the word unquiet, vexatious, or without rest; 1 Sam. 14.47. Wheresoever Saul turned himselfe he vexed the enemy. So Job. 34.29. And the reason of it is given, because men of this height and stature in sin, are men of troubled, unquiet and restlesse spirits. As it notes a height in holinesse and grace, to have a kind of unquietnesse upon the spirit till we can doe good, and compasse holy designes and purposes, when we are not only pious, but zealous; As David resolves, Psal. 132.3, 4. Surely I will not come into the Tabernacle of my house, nor goe up into my bed, I will not give sleepe to mine eyes, nor slumber to mine eyelids, untill I find out a place for the Lord, &c. So unquietnesse upon the spirit till it can put sin into act, and compasse an evill project, notes a compleatenesse in the sinner. Sin wakes and workes in them to purpose, who cannot sleepe till they have wrought out their sin; of these it is properly that Job speakes here, these troublers of themselves, and troublers of Israel, these whom the Lord shall trouble this day, or one day: There, sc. in ⟨p. 426⟩the grave, these wicked ones cease from troubling; there they have a kind of rest being dead, who could not rest while they lived; there at least they cease from raging. This word (Ragaz) notes any vehement motion, either of mind or body, arising from feare, or grief or anger, or the concurrence of them all: As when David heard of the death of Absolom, the Text saith, 2 Sam. 18.33. The King was much moved, &c. He was as it were for a time enraged or distracted, much troubled, I am sure, with passions, or the working of many passions together.