A35389:169
An exposition with practical observations upon the three first chapters of the book of…
An exposition with practical observations upon the three first chapters of the book of Job delivered in XXI lectures at Magnus near the bridge, London, by Joseph Caryl ...An exposition with practical observations upon the three first chapters of the book of Iob delivered in XXI lectures at Magnus neare the bridge, London, by Joseph Caryl ...
London: printed by G. Miller for Henry Overton, 1643
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Again, When God describeth a gracious man, you see he goes thorough, he sets him forth in every thing that concerns his spiritual estate, Perfect and upright, fearing God and eschewing evil. From hence this also in the general.
Againe, When God describeth a gracious man, you see he goes thorough, he sets him forth in every thing that concernes his spirituall estate, Perfect and upright, fearing God and eschewing evill. From hence this also in the generall.
2. Where one grace is there is every grace.
Grace is laid into the soul in all the parts of it, and there is somewhat of every grace laid into the soul. We have not one man, one grace, and another man another grace, but every man hath every grace that hath any grace at all. I do not say that every man hath every grace: or that the same man hath every grace in the same height and degree: grace in some is more eminent than in others, and the same man may have one grace more eminent than another, he may have one grace (like Saul among the people) higher by head and shoulders then the rest in his throng of graces; yet that man hath somewhat of every grace that hath any grace, all grace goes together. Thus in the general.
Grace is laid into the soule in all the parts of it, and there is somewhat of every grace layed into the soule. We have not one man, one grace, and another man another grace, but every man hath every grace that hath any grace at all. I doe not say that every man hath every grace: or that the same man hath every grace in the same height and degree: grace in some is more eminent than in others, and the same man may have one grace more eminent than another, he may have one grace (like Saul among the people) higher by head and shoulders then the rest in his throng of graces; yet that man hath somewhat of every grace that hath any grace, all grace goes together. Thus in the generall.