The Original word, signifies to hasten, and thence to be precipitate, 1rash or foolish in counsel; Prudence uses to go softly, wisdom keeps a kind of state in her pace, and loves to go step by step, not headlong; A prudent man sets his head before his feet; his head goes before his feet in consultation, but he loves to go upon his feet, not upon his head, in action: It is the curse of the froward, their counsels are carried headlong; when they should go steadily upon their feet, they run upon their heads or run their heads against the next wall; The meaning (in a word) is, They shall make more hast then good speed: or, they shall go so fast to their ends, that their end shall be their undoing: As the Lord (in mercy) makes the rash understand, so (in judgement) he makes the understanding rash. As this is here threatened, so the former is graciously promised, (Isa. 32. 4.) The heart of the rash shall understand knowledge, and the tongue of the stammerer shall speak plainly. When the Prophet would show, how great a blessing God pours out upon his people by Christ, he thus expresses it: Christ, who is the wisdom of the Father, causeth the heart of the rash to understand knowledge; it is the word of the text, the heart of those who naturally run headlong upon businesses, who have no steadiness nor stableness in their understandings, shall be stayed and balanced with wisdom and gravity from above. Christ will take them off their hurrying pace, and teach them to go and do, to advise and act with sobriety and deliberation. The letter clause of the promise, joints fitly with this, And the tongue of the 2stammerer shall speak plainly; such as stammering is to speech, the same is rashness to counsel; A man that stammers huddles his words: he that hath an impediment in speech, speaks fastest, and because he cannot speak one word well, he speaks many words at once: This hast is his hinderance: in making so much hast to speak, he cannot speak at all; therefore we usually advise stammerers, to take heed of speaking hastily, that they may speak plainly. The Prophet joins these sweetly, to note the complete abilities of a Christian, The rash shall understand, & the stammerer shall speak plainly; that is he shall advise judiciously, and speak elegantly; depth of wisdom, and sweetness of elocution shall meet in him though before rude and rustic.
The Originall word, signif••s to hasten, and thence to be precipitate, 1rash or foolish in counsell; Prudence uses to goe softly, wisdome keeps a kind of state in her pace, and loves to goe step by step, not headlong; A prudent man sets his head before his feet; his head goes before his feet in consultation, but he loves to goe upon his feet, not upon his head, in action: It is the curse of the froward, their councels are carried headlong; when they should go steddily upon their feet, they run upon their heads or run their heads against the next wall; The meaning (in a word) is, They shall make more hast then good speed: or, they shall go so fast to their ends, that their end shall be their undoing: As the Lord (in mercy) makes the rash understand, so (in judgement) he makes the understanding rash. As this is here threatned, so the former is graciously promised, (Isa. 32. 4.) The heart of the rash shall understand knowledge, and the tongue of the stammerer shall speake plainly. When the Prophet would shew, how great a blessing God powres out upon his people by Christ, he thus expresses it: Christ, who is the wisdome of the Father, causeth the heart of the rash to understand knowledge; it is the word of the text, the heart of those who naturally run headlong upon businesses, who have no steadiness nor stableness in their understandings, shall be stayed and ballanced with wisdome and gravity from above. Christ will take them off their hurrying pace, and teach them to goe and doe, to advise and act with sobriety and deliberation. The letter clause of the promise, joints fitly with this, And the tongue of the 2stammerer shall speake plainly; such as stammering is to speech, the same is rashnesse to counsell; A man that stammers huddles his words: he that hath an impediment in speech, speakes fastest, and because he cannot speake one word well, he speakes many words at once: This hast is his hinderance: in making so much hast to speak, he cannot speak at all; therefore we usually advise stammerers, to take heed of speaking hastily, that they may speak plainly. The Prophet joynes these sweetly, to note the complete abilities of a Cstristian, The rash shall understand, & the stammerer shall speake plainly; that is he shall advise judiciously, and speake elegantly; depth of wisedome, and sweetnesse of elocution shall meet in him though before rude and rustick.
- 1[Greek or Hebrew] a radio [Greek or Hebrew] Accel•rare, festinare, a•q inde praecipitem esse, impruden tem, stultum; tam prudentia tranquil••a•e & deliberation gaudet. Eruto impeturuunt in sum pestem. Coc.〈non-Latin alphabet〉 a radi•e 〈non-Latin alphabet〉 Accel•rare, festinare, a•q inde praecipitem esse, impruden tem, stultum; tam prudentia tranquil••a•e & deliberatione gaudet. Eruto impeturuunt in su•m pestem. Coc.
- 2Ut b••sit do l••g•ae accelerationem habet cum fitan haesi•ia, ut nihil experite pronunciare possit, & quo magis prope•at eo minus proficit, citata illa ling•a votubilitate. Ita qui intelligentia festinus est. nullum profert util• & integrum consilium sed manca omnia & […]. Bold. Bold.Ʋt b••sit do l••g•ae accelerationem habet cum fitan haesi•ia, ut nihil experite pronunciare possit, & quo magis prope•at eo minus proficit, citata illa ling•a votubilitate. Ita qui intelligentia festinus est. nullum profert util• & integrum consilium sed manca omnia & 〈…〉. Bold. Bold.