A35438:30
An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters…
An exposition with practical observations continued upon the fourth, fifth, sixth, and seventh chapters of the Book of Job being the substance of XXXV lectures delivered at Magnus near the bridge, London / by Joseph Caryl.
London: printed for L. Fawne, 1656
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But what thinks Job? or how doth he acquit or extricate himself from these difficulties? very well, His sentence is plainly this.
That, The providence of God, dispenses outward ⟨image 5⟩prosperity and affliction so indifferently to good and bad, to the righteous & the wicked, that no unerring judgement can possibly be made up, of any mans spiritual estate, by the face, & upon the view of his temporal. He declares this, as his opinion, in clear, resolute and Categorical terms, (Ch. 9. v. 22, 23.) This is one thing, therefore I said it, He destroyeth the perfect and the wicked, if the scourge slay suddenly, he will laugh at the trial of the innocent. Which opinion hath no quarrel at all with any of those three principles, held by Job jointly, and in consort, with his three friends, but only with their fourth: which he throughout refutes as heterodox & unsound in it self, as uncomfortable to the Spirits, and inconsistent with experiences of the Saints. In the Strong hold and Fort-royal of this holy truth, Job secures himself against all the assaults, and scatters all the Objections of his Opponents: resolving to maintain it to the very death; he will lay his bones by this position, say his unkind friends, what they can against him, & let the most wise God, do what he pleases with him.
That, The providence of God, dispences outward ⟨image 5⟩prosperity and affliction so indifferently to good and bad, to the righteous & the wicked, that no unerring judgement can possibly be made up, of any mans spirituall estate, by the face, & upon the view of his temporall. He declares this, as his opinion, in cleare, resolute and Categoricall termes, (Ch. 9. v. 22, 23.) This is one thing, therefore I said it, He destroyeth the perfect and the wicked, if the scourge slay suddenly, he will laugh at the triall of the innocent. Which opinion hath no quarrell at all with any of those three principles, held by Job joyntly, and in consort, with his three friends, but only with their fourth: which he throughout refutes as heterodox & unsound in it self, as uncomfortable to the Spirits, and inconsistent with experiences of the Saints. In the Strong hold and Fort-royal of this holy truth, Job secures himself against all the assaults, and scatters all the Objections of his Opponents: resolving to maintain it to the very death; he will lay his bones by this position, say his unkind friends, what they can against him, & let the most wise God, doe what he pleases with him.