A35439:1150
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Others understand it in this sense, If he taketh away, who shall hinder him? That is, who can turn him from his purpose? Who can stop him in the thing he hath a mind to do?1 The Vulgar translation varies much, If he suddenly ask a man a question, who shall be able to answer him? The Hebrew word which signifies to return, signifies to answer, answering is the return of a word (Prov. 8.13.) He that answereth (or returneth a word) before he heareth a matter. But I shall lay that by, though the abettors of the Vulgar make great store of it; interpreting their meaning thus, if the Lord cite a man to judgement, and bring him to trial, man is not able to answer him, or to plead his own cause. Man cannot stand before the Lord. Observe hence,
Others understand it in this sense, If he taketh away, who shall hinder him? That is, who can turn him from his purpose? Who can stop him in the thing he hath a minde to doe?1 The Vulgar translation varies much, If he suddenly ask a man a question, who shall be able to answer him? The Hebrew word which signifies to return, signifies to answer, answering is the return of a word (Prov. 8.13.) He that answereth (or returneth a word) before he heareth a matter. But I shall lay that by, though the abettours of the Vulgar make great store of it; interpreting their meaning thus, if the Lord cite a man to judgement, and bring him to triall, man is not able to answer him, or to plead his own cause. Man cannot stand before the Lord. Observe hence,
- 1Quidam non de praeca, sed d• ipso Deo intelligunt. Quu revocabit eum à proposito? Si repentè interroget quis respondebit ei. Vulg. Vel quòd respondens convertit se ad ìnterrogā tem: vel quòd responsum regera•ur, restituaturque tanquam debitum interroganti.Quidam non de praeca, sed d• ipso Deo intelligunt. Quu revocabit eum à proposito? Si repentè interroget quis respondebit ei. Vulg. Vel quòd respondens convertit se ad ìnterrogā tem: vel quòd responsum regeraur, restituaturque tanquam debitum interroganti.