A35439:1257
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But there is a righteousness in which we may answer God; Jobs supposition excludes not that; namely, the righteousness of faith which we have by Christ. Man righteous by faith, or by imputed righteousness may answer God; but man righteous by works, or inherent righteousness cannot. He that is righteous by the righteousness of faith, hath to answer God, because he hath somewhat of God to answer God with; faith doth not bring man to answer God, but God to answer God; Christ answers God for every believer: and Christ can answer God fully to all the demands of justice, without abatement. Christ hath not compounded with our creditor, for our debts, but paid them to the utmost farthing. A believer is able to answer God, and doth answer him every day: when he asks the pardon of sin, he offers the righteousness of Jesus Christ. And that which he offereth by faith, he will stand to and plead with God upon; God hath what he can ⟨p. 263⟩desire, or his justice expect; the believer bids him try to the uttermost, if there be any imperfection or flaw in it, he will venture his soul upon it. In this sense man answers God. But Job speaks about inherent personal righteousness, the righteousness of his ways. Upon this he will not venture a hair of his head, much less his soul and everlasting peace.
But there is a righteousnesse in which we may answer God; Jobs supposition excludes not that; namely, the righteousnesse of faith which we have by Christ. Man righteous by faith, or by imputed righteousnesse may answer God; but man righteous by works, or inherent righteousnesse cannot. He that is righteous by the righteousnesse of faith, hath to answer God, because he hath somewhat of God to answer God with; faith doth not bring man to answer God, but God to answer God; Christ answers God for every believer: and Christ can answer God fully to all the demands of justice, without abatement. Christ hath not compounded with our creditour, for our debts, but paid them to the utmost farthing. A believer is able to answer God, and doth answer him every day: when he asks the pardon of sinne, he offers the righteousnesse of Jesus Christ. And that which he offereth by faith, he will stand to and plead with God upon; God hath what he can ⟨p. 263⟩desire, or his justice expect; the believer bids him try to the uttermost, if there be any imperfection or flaw in it, he will venture his soul upon it. In this sense man answers God. But Job speaks about inherent personall righteousnesse, the righteousnesse of his waies. Upon this he will not venture a hair of his head, much lesse his soul and everlasting peace.