A35439:1399
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. He hath strength to do what he willeth not, the Lord is able to do more then ever he will do; he could presently take vengeance upon all the wicked, but he will not; he is patient and good toward them, who look not at all towards repentance, to which his goodness and patience lead them, Rom. 2.5.
2. He hath strength to doe what he willeth not, the Lord is able to doe more then ever he will doe; he could presently take vengeance upon all the wicked, but he will not; he is patient and good toward them, who look not at all towards repentance, to which his goodnesse and patience lead them, Rom. 2.5.
3. He is so strong that he can do whatsoever imports strength, because he only doth what he will do. To do•• •at which is not our will to d•e, is a note of disability. It argues a want of power to be forced to do a thing, as well as not to be able to it. He that doth what he would not, is not able to do what he would. God is therefore able to do whatsoever he wills, because he never did, nor can be drawn to do any thing against his will. It follows then, That the Lord is so strong that he can do whatsoever names him strong, and only cannot do those things, which if he did, he must be weak, as was further showed at the fourth verse of this Chapter.
3. He is so strong that he can doe whatsoeve• imports strength, because he only doth what he will doe. To do•• •at which is not our will to d•e, is a note of disability. It argues a want of power to be forced to doe a thing, as well as not to be able to it. He that doth what he would not, is not able to doe what he would. God is therefore able to doe whatsoever he wils, because he never did, nor can be drawn to do any thing against his will. It follows then, That the Lord is so strong that he can doe whatsoever names him strong, and only cannot doe those things, which if he did, he must be weak, as was further shewed at the fourth verse of this Chapter.