A35439:1919
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Or secondly, They were called Emims in a way of contempt; Yours are terrible Gods sure? They have hands and handle not, feet and walk not, eyes and see not. Here are terrible gods. So then, Idols are Emims, either because they are really to be feared so little; or, because they are superstitiously feared so much.
Jobs fear was no needless fear, he was not terrified with a fancy,1 though his fancy was ready enough to over-act upon his affliction, and so increased his fear, Let not thy fear, that is (say some) fearful thoughts or sights terrify me. So (Chap. 7.14.) When I say, My bed shall comfort me, my couch shall ease my complaint, then thou scarest me with dreams, and terrifiest me with visions. There is an humbling and a cleansing fear, The fear of the Lord is clean, not only in the nature of it, but in the effects of it (Psal. 19.9.). There is also an amazing, and a terrifying fear, such the letter of the original imports this to be, even a fear bordering upon madness, as if he were rather frighted then afraid, and scared, rather then troubled.
Jobs fear was no needlesse fear, he was not terrified with a fancy,1 though his fancy was ready enough to over-act upon his affliction, and so encreased his fear, Let not thy fear, that is (say some) fearfull thoughts or sights terrifie me. So (Chap. 7.14.) When I say, My bed shall comfort me, my couch shall ease my complaint, then thou scarest me with dreams, and terrifiest me with visions. There is an humbling and a cleansing fear, The fear of the Lord is clean, not only in the nature of it, but in the effects of it (Psal. 19.9.). There is also an amazing, and a terrifying fear, such the letter of the originall imports this to be, even a fear bordering upon madnesse, as if he were rather frighted then afraid, and scared, rather then troubled.