A35439:1937
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1But the word which causes the greatest difference, is that which we translate [So] It is not so with me. The Hebrew is Chen, and that hath two principal significations. It signifies sometimes right or just, and is applied both to persons, and to things.
1But the word which causes the greatest difference, is that which we translate [So] It is not so with me. The Hebrew is Chen, and that hath two principall significations. It signifies sometimes right or just, and is applied both to persons, and to things.
- 1Particula Chen propter variam quam habet significationem, varijs quoque interpretationibus ansam praebit, est enim vox aequivoca plura significans. Boll.Particula Chen propter variam quam habet significationem, varijs quoque interpretationibus ansam praebit, est enim vox aequivoca plura significans. Bol.
First, Unto things, Jer. 8.6. The Lord hearkened and heard, and there was no man that spake (Chen) aright; or things which were right, Jer. 23.10. The word is opposed to evil, Their course is evil, and their force is not right; that is, the force, might or power which they have, is not set upon or employed about that which is right, but wholly bent to do wrong; or they commit evil with all their might.
First, Unto things, Jer. 8.6. The Lord hearkned and heard, and there was no man that spake (Chen) aright; or things which were right, Jer. 23.10