A35439:1939
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Secondly, The word [Chen] is applied unto persons, noting a man that is upright hearted, faithful and honest, both in conscience and conversation. When Josephs brethren (Gen. 42.11, 19, 31.) pleaded for themselves, they say unto him, We are (Chenim) right men, we are no spies. We are not come to find out the weakness of the Land, but to get a supply of our own wants. Joseph said, Ye are spies, ye come to circumvent us, to put tricks upon us, to work your own ends, by discovering what we are; No, say they, pray, Sr, do not misunderstand us, we are (Chenim) honest, right-hearted, plain-meaning men.
1Secondly, The word [Chen] is applied unto persons, noting a man that is upright hearted, faithfull and honest, both in conscience and conversation. When Iosephs brethren (Gen. 42.11, 19, 31.) pleaded for themselves, they say unto him, We are (Chenim) right men, we are no spies. We are not come to finde out the weaknesse of the Land, but to get a supply of our own wants. Ioseph said, Ye are spies, ye come to circumvent us, to put tricks upon us, to work your own ends, by discovering what we are; No, say they, pray, Sr, do not misunderstand us, we are (Chenim) honest, right-hearted, plain-meaning men.
- 1Qui bonam habet [Greek or Hebrew] est ([Greek or Hebrew]) rectus apud seipsum: testatur igitur se bonam habere conscientiam & inde [Greek or Hebrew] apud Deum, si non projure suo agere, vel gratia uti velit. Coc.Qui bonam habet 〈non-Latin alphabet〉 est (〈non-Latin alphabet〉) rectus apud seipsum: testatur igitur se bonam habere conscientiam & inde 〈non-Latin alphabet〉 apud Deum, si non projure suo agere, vel gratia uti velit. Coc.