A35439:2074
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1So then, in this third and fourth verse, Job reckons up those ways, by which earthly men corrupt or pervert justice; and he removes them all from the Lord. Some men do, but God doth not oppress: Some men do, but God doth not destroy the work of his hands: Some men do, but God never doth shine upon the counsel of the wicked.
1So then, in this third and fourth verse, Iob reckons up those waies, by which earthly men corrupt ot pervert justice; and he removes them all from the Lord. Some men do, but God doth not oppresse: Some men do, but God doth not destroy the work of his hands: Some men do, but God never doth shine upon the counsel of the wicked.
- 1Omnes vias injustitiae quibus terreni julices corrumpi & jus perverter solent a Domino conator amoliri. Merc. Interrogatio sensum reddit omnin• contrarium me •uaquā probas, &c. Sanct.Omnes vias injustitiae quibus terreni julices corrumpi & jus pervertere solent a Domino conator amoliri. Merc. Interrogatio sensum reddit omnin• contrarium me •uaquā probas, &c. Sanct.
Is it good to thee that thou doest oppress, &c?
Is it good to thee that thou doest oppresse, &c?
These interrogations (we see) are vehement negations, they flatly and peremptorily deny, what they seem doubtingly to enquire. The sense is, It is not good unto thee, yea, it is evil in