A35439:2174
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The second difference, Mans days are moveable, the days of God move not.1
The second difference, Mans daies are moveable, the daies of God move not.1
- 1Aeternitas est quae nihil habet mutabile, ibi nihil est praeteritum quasi jam non fit, nihil futarū quasi nondum fit, quia •ō est ibi nisi est. Aug. in Ps 101. Erat & erit nostri temporis fluxaeque naturae segmenta sunt. Aeternitas est semper & immutabile esse.Aeternitas est quae nihil habet mutabile, ibi nihil est praeteritum quasi jam non fit, nihil futarū quasi nondum fit, quia •ō est ibi nisi est. Aug. in Ps 101. Erat & erit nostri temporis fluxaeque naturae segmenta sunt. Aeternitas est semper & immutabile esse.
Thirdly, Mans days being past cannot be recalled: Gods day is ever within his call, for, that which is past is as much present to him, as that which is present, and that which is to come is as much present to him, as that which is. Mans day was, is, and shall be, Gods day always is; his name is, I am; It was, and it will be, are divisions and fragments, morsels and bits of time, eternity is an It is.
Thirdly, Mans daies being past cannot be recalled: Gods day is ever within his call, for, that which is past is as much present to him, as that which is present, and that which is to come is as much present to him, as that which is. Mans day was, is, and shall be, Gods day alwaies is; his name is, I am; It was, and it will be, are divisions and fragments, morsels and bits of time, eternity is an It is.