A35439:2201
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Thou knowest.
- 1[Greek or Hebrew] Apud scire tuū est. Multo plus dicit per hanc phrasin apud scire tuum est, quam si diceret tu scis. In scientia tua est, penes notitiam tuam est, non aliundè, sed ex te optimè nosti me non esse improbum. Dru. Haeret in regenitis peccatum, improbi ta•en dici, nec possunt, nec debent. Mer.〈non-Latin alphabet〉 Apud scire tuū est. Multo plus dicit per hanc phrasin apud scire tuum est, quam si diceret tu scis. In scientia tua est, penes notitiam tuam est, non aliundè, sed ex te optimè nosti me non esse improbum. Dru. Haeret in regenitis peccatum, improbi ta•en dici, nec possunt, nec debent. Mer.
The Hebrew is rendered word for word, thus, It is upon thy knowledge, or, It is upon thy know that I am not wicked: As if he had said, Thou hast not this knowledge from without, thou dost not ground thy judgement concerning the state of any man upon what others say of him, upon reports or hear-says; no, thy knowledge is from thy self; Thou knowest upon thine own knowledge, thine is an internal, an immediate, and so a perfect, an infallible knowledge, and that tells thee of me, I am not wicked.
The Hebrew is rendered word for word, thus, It is upon thy knowledge, or, It is upon thy know that I am not wicked: As if he had said, Thou hast not this knowledge from without, thou dost not ground thy judgement concerning the state of any man upon what others say of him, upon reports or hear-saies; no, thy knowledge is from thy self; Thou knowest upon thine own knowledge, thine is an internall, an immediate, and so a perfect, an infallible knowledge, and that tels thee of me, I am not wicked.