An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…

Thirdly,^b Together round about, is (as was touched before) me in every part, or all me. When some took offence at Christs healing of a sick man upon the Sabbath-day, he answers, Are ye angry at me, because I have made a man every whit whole on the Sabbath day? (Joh. 7.23.) or that I have made the whole man whole, not leaving any unsound limb about him? There is a like phrase (Luk. 11.40.) which may illustrate this; Ye fools, Did not he that made that which is without, make that which is within also? That is, Did not he that made man, make him together round about; Did not he make whatsoever is man? So, Jobs together round about, is, as if he had said, Thou hast made me within and without from head to foot; thou hast made me all that I am; how great, how good, how strong, how beautiful soever I am, I am made by thee. Thou (as David ⟨p. 493⟩speaks, Psal. 139.5.) hast beset or formed me (so the Hebrew) behind and before, and laid thine hand upon me.²

Thirdly,^b Together round about, is (as vvas touched before) me in every part, or all me. When some took offence at Christs healing of a sick man upon the Sabbath-day, he answers, Are ye angry at me, because I have made a man every whit whole on the Sabbath day? (Joh. 7.23.) or that I have made the whole man vvhole, not leaving any unsound limb about him? There is a like phrase (Luk. 11.40.) vvhich may illustrate this; Ye fools, Did not he that made that which is without, make that which is within also? That is, Did not he that made man, make him together round about; Did not he make vvhatsoever is man? So, Iobs together round about, is, as if he had said, Thou hast made me within and without from head to foot; thou hast made me all that I am; how great, how good, how strong, how beautifull soever I am, I am made by thee. Thou (as David