A35439:2376
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, It is argued, That death and corruption were natural to man, because the matter out of which man was made, was dying and corruptible;1 for that which is made, must follow the nature of that principle out of which it is made. The effect cannot be (say they) more noble then the cause, nor the subject constituted, more durable then that which goes into its constitution.
Thirdly, It is argued, That death and corruption were naturall to man, because the matter out of which man was made, was dying and corruptible;1 for that which is made, must follow the nature of that principle out of which it is made. The effect cannot be (say they) more noble then the cause, nor the subject constituted, more durable then that which goes into its constitution.
- 1Omne principiatum sequitur naturam principiorum.
To clear up an answer to this, we must distinguish of a three-fold immortality.
1. A primitive, simple, independent, essential immortality; this is proper and peculiar to God, in which sense the Apostle affirmeth, He only hath immortality (1 Tim. 6.16.)
1. A primitive, simple, independent, essentiall immortality; this is proper and peculiar to God, in which sense the Apostle affirmeth, He only hath immortality (