A35439:2578
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…
An exposition with practical observations continued upon the eighth, ninth and tenth chapters of the book of Job being the sum of thirty two lectures, delivered at Magnus near the bridge, London / by Joseph Caryl ...An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of the book of Job being the summe of thirty two lectures, delivered at Magnus neer the bridge, London / by Joseph Caryl ...
London: printed by A. Miller for Henry Overton, 1647
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That is, my mind is full. The spirit hath a stomach, or a capacious vessel for the receiving either of good or evil, of joy or sorrow. Jobs spirit had received in, as much evil and sorrow as ever it could hold, and more then he could well digest.1
That is, my minde is full. The spirit hath a stomack, or a capacious vessel for the receiving either of good or evil, of joy or sorrow. Jobs spirit had received in, as much evil and sorrow as ever it could hold, and more then he could well digest.1
- 1[Greek or Hebrew] Quod est cremare, ignominia enim efficit pudorem qui est [Greek or Hebrew] in cord, & in vuliu sicut ignis.〈non-Latin alphabet〉 Quod est cremare, ignominia enim efficit pudorem qui est 〈non-Latin alphabet〉 in corde, & in vuliu sicut ignis.
I am full of confusion.
The word signifies shame and burning heat, because shame appeareth with a burning heat or blush in the face, which is also called confusion of face. Blushing puts the face into a flame. Some take confusion here for shame, rendering the text, I am ⟨p. 548⟩full of shame, 1