An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…

Days-man, who, p. 385. why so called, p. 386. Five things belonging to a days-man, p. 387. A three-fold posture of the days-man in laying on his hand, p. 389. No creature can be a days-man between God and man, only Christ is, p. 392. Days of God not like the days of man, p. 459. Death, Sudden death, or to be slain suddenly, in what sense a mercy, p. 313. Death, Man dies by statute, p. 508. Whether death was natural to man or no, p. 509. Death without order two ways, p. 584. No natural return from it, p. 580. Delight in sin worse then the committing of sin, p. 478. Despair is the cutting off of hope, p. 88. Duties, dangerous to lean upon them, p. 97. How hypocrites duties fail, p. 98. How we must hold duties fast, and how not, p. 99.

DAies-man, who, p. 385. why so called, p. 386. Five things belonging to a daies-man, p. 387. A three-fold posture of the daies-man in laying on his hand, p. 389. No creature can be a daies-man between God and man, only Christ is, p. 392. Daies of God not like the days of man, p. 459. Death, Sudden death, or to be slain suddenly, in what sense a mercy, p. 313. Death, Man dies by statute, p. 508. Whether death was naturall to man or no, p. 509. Death without order two waies, p. 584. No naturall return from it, p. 580. Delight in sinne worse then the committing of sin, p. 478. Despair is the cutting off of hope, p. 88. Duties, dangerous to lean upon them, p. 97. How hypocrites duties fail, p. 98. How we must hold duties fast, and how not, p. 99.