An exposition with practical observations continued upon the eighth, ninth and tenth chapters of…An exposition with practicall observations continued upon the eighth, ninth and tenth chapters of…

Idol. The same word in Hebrew signifies sorrow and an idol, two reasons of it, 353. Idols, why called Emims, p. 401. Immortality three-fold, 510. Instruments and second causes. What God doth by them is to be reckoned as his own act, p. 235. Joy is the portion of the Saints, and they shall receive it in good ⟨image 300⟩time, p, 135. They rejoice in the works of Gods mercies to themselves, judgements on enemies, 136 Justice and judgement, how they differ, p. 12. Judgement opposed to three things, ib. Judgement subverted two ways, p. 14. To pervert judgement what, p. 13, 15. Judgements of God find most men secure, p. 178. Judgement taken three ways, p. 291. Judgement of God unlike mans in four things, p. 455, 456. God is most exact in justice, p. 15. Three things cause men to pervert justice. p. 16. Justice of God how acquitted, when he afflicts us without cause, p. 282. Justice or righteousness two-fold, p. 148. Justification cannot be by works, p. 155 299. Self-justification will prove self-condemnation, p. 295. Three reasons of it, ib. Justification sure, though the person justified have doubts concerning it, p. 359. We are never so black in Gods eye, as when we are whitest in our own, p. 369.

IDol. The same word in Hebrew signifies sorrow and an idol, two reasons of it, 353. Idols, why called Emims, p. 401. Immortality three-fold, 510. Instruments and second causes. What God doth by them is to be reckoned as his own act, p. 235. Joy is the portion of the Saints, and they shall receive it in good ⟨image 300⟩